QUESTION: Are there any Goddesses that form a triune/trinity in your faith?
ANSWER: No. But that's not to say one may pray to three gods at the same time. But that is more likely because at that moment someone needs to help of the three gods in question. Particularly when it comes to health. But there are no Bowynn gods/goddesses that are seen as a "Divine trinity" like the Greeks and Kelts.
QUESTION: Does color and its powers hold any significance in Bowynn Magic?
ANSWER: Very much so. Though many of the meanings differ, color does play a huge role in magic and daily Bowynn life. However, in Bowynn tradition there is a emphasis on duality. Using two colors as opposed to just one. Add to this that what colors one surrounds themselves with plays a huge role as well. Especially colors that people wear daily. There is also a huge focus on the negativity of too much of one color and which one is more dominate over the other. This study is much alike to the study and practice of Aura Soma.
O revered Anhur, King of the Gods, who presides over the hearts of men and the deeds of mortals, I kneel before your wisdom and bountiful spirit. As the scepter of law rests in your grasp, may your voice guide me in the paths of virtue and justice, and may your watchful gaze shield my family beneath the wings of protection and grace. O Anhur, embodiment of order and moral strength, crowned in the bountiful leaves of the Maple Tree, I offer my humble heart and supplications. You, who traverses the earth and the air, lend your ears to my pleas. Grant me courage in the face of adversities, and guide my footsteps along the path of righteousness. May I uphold the virtues you cherish and stand firm in the name of justice. With offerings of sincerity and gratitude, I present my words before you, great Anhur—sacred totem of the wolf, steadfast guardian of families. May my heart echo the principles of honor and truth you embody, as I strive to foster peace and love within my home. In every counsel I provide and every decision I make, may I reflect your wisdom.
O wise Anhur, as I navigate the trials of life, bestow upon me the insight to discern the just from the unjust, to protect the vulnerable, and to champion the cause of the oppressed. In times of conflict, may my spirit remain unwavering, guided by the light of your virtues. Let not fear overshadow my resolve, for I carry your strength within me. In the spirit of community, I call upon the essence of Alaway, the magnificent hall where gods gather in unity, leaving behind their discord. May love and respect flourish among my kin and strengthen the bonds that tie us. Let us feast together in joy, sharing not only our harvests but our hearts, reflecting the harmony you instill in us all. O Anhur, greatest of fathers and protector of the just, as I tread the paths of life, may your spirit walk alongside me, granting peace to my household and justice in my actions. May the legacy of your reign inspire hope and virtue in my heart, guiding my steps as I endeavor to uphold the sanctity of family, the strength of communities, and the harmony of the earth. So shall it be, under the watchful and loving eye of our King.
The character of Abbennaea embodies profound symbolism through her connection to purity, transformation, and balance between offerings and the divine. The number seven, representing the sacredness of her teachings and the seven acceptable offerings, resonates with various esoteric traditions where seven often signifies completion and wholeness. The act of cleansing and purifying altars can be seen as a mathematical interplay of addition (incorporating good offerings) and subtraction (removing ill-intended gifts), suggesting a duality intrinsic to her role as both a nurturer and curator of spiritual exchanges. Additionally, her association with elements like incense, which transforms material into ephemeral essence, mirrors alchemical processes and the idea of transmutation of life energies, underscoring the significance of intention behind offerings. The portrayal of her as a protector against the darker aspects of sacrifice (blood offerings) emphasizes a moral dualism inherent in spiritual practices, reflecting an underlying mathematical balance between life energy and its appropriate channeling.
Abbennaea's attributes suggest layers of hidden meaning that extend beyond surface interpretation. Her role as a "purifier" can symbolize the importance of intention and authenticity in spiritual practices, indicating that the quality of offerings impacts the overall harmony within the divine realm and by extension, the human experience. The imagery of deep red hair may signify passion, vitality, and even the life force, linking her to the cyclical nature of creation and destruction. The duality of her form—taking the shape of a bird or butterfly—hints at transformation and transcendence, characteristics that encourage spiritual growth and evolution. Furthermore, her title as the messenger and "chamber-maid" of Alaway suggests a deep interconnectedness between the divine and the earthly; she acts as a bridge between realms, highlighting the necessity of nurturing relationships between humanity and the divine. This underscores a possible hidden teaching: true devotion requires not just ritual, but also care, mindfulness, and a commitment to purity of intention in the offerings we present to the universe. Ultimately, Abbennaea serves as an archetype for balance and renewal, inviting followers to embrace a holistic approach to spirituality that honors both craft and consciousness.
Abbennaea’s role as a goddess associated with offerings and purification can be interpreted through various scientific lenses, particularly in anthropology and psychology. Her emphasis on acceptable offerings aligns with the concept of reciprocity found in many cultures, suggesting an evolutionary basis for human relationships with the divine, where mutual exchange fosters community and social cohesion. This reciprocal relationship mirrors the ecological balance observed in nature, where organisms depend on each other for survival, highlighting a broader interconnectedness that could be seen as symbolic of ecosystems where each element plays a crucial part in sustaining life.
Scientifically, her act of purging ill intentions from offerings can be likened to the principles of homeostasis found in biological systems, where balance and purity are essential for health and function. This aspect of her character underscores the significance of mental and emotional clarity—something supported in psychology, where intentions and emotional states are shown to affect interpersonal relationships and environments. Add to this the very science of the art of making of incense, which is an exact science and act of pleasure all on its own. The time used to make these floral and woodland blends is used as a time to connect with Abbennaea.
Furthermore, Abbennaea’s frequent association with incense may have a deeper, physiological implication; the act of burning incense has been shown to have both calming and meditative effects on humans, promoting a sense of well-being that could reflect her nurturing qualities. The transformation of offerings into “that which is good for all beings” can parallel the biochemical processes where substances are metabolized for benefit, emphasizing a transmutation of energy from material offerings into spiritual sustenance. At the core of Abbennaea's mythology lies a tapestry of scientific truths about interconnectedness, the importance of purity and intention, and the profound psychological impact of rituals—all of which resonate with the laws of nature and human experience.
O Alaway, revered sanctuary, majestic home of the gods, I lift my heart and voice in veneration before your turquoise splendor, a creation of lord Anhur's devotion to his beloved Rhya. In the grandeur of your A-shaped embrace, where the river Muet sings beneath your foundation, I seek the warmth of your divine presence. O Alaway, dining hall of the celestial, I honor the sacred hearth that blazes in green marble brilliance, a beacon of light sustained by the hands of Io, Phoenix, and Hyu. May the aroma of divine feasts fill the air, as your kitchen, tended by the mighty, nourishes the gods and stirs the fabric of existence. I lay before you my offerings of reverence, my heart woven with gratitude for the Ano-Taya, who, through their loom, intertwine the threads of life into the very fabric of destiny. May the tapestries hanging upon your walls whisper the stories of creation, echoing the sacred moments of the first seven days for all to behold.
O Alaway, I beseech you, guard your halls and bless those who dwell within. As young Drudenn stands watch by your double doors, let me also feel your eternal welcome, guidance, and protection. Though I am a mere mortal, let my soul aspire toward your light, seeking the wisdom and strength that flow from this divine abodeIn the soft glow of alabaster lamps and the colors captured in your stained glass, I find solace and inspiration. Let the beauty of your chambers remind all of creation's wondrous tapestry, and may the essence of love, commitment, and unity be enshrined in the hearts of all who honor you. O Alaway, though veiled from mortal sight, your essence breathes life into the world. May I live in your spirit, nurturing kindness and appreciation for the gifts bestowed upon us. In the shadow of your great hall, I pledge my fidelity and devotion, for you are the heart that sustains the fabric of life. So shall it be, in the embrace of the gods' eternal feast.
Nareen (Nah-rin) Nareen is one of the three Ano Taya goddesses. She is the eldest of the three Ano Taya and the daughter of Bia. As one of the three Ano Taya, Nareen is the goddess of the Future and is the goddess that checks on the woven threads in the Tapestry of Life, that’s Narna (The Present) has woven, tightening them into place. Nareen is the final judge as to the threads of life that are woven into the Tapestry of Life. And only Nareen can alter a threads course. Even Anhur himself must ask Nareen to remove or cut a thread, which is very rare. Nareen is also a goddess of prophecy; people often praying to her to change the course of their lives for the better.
Nareen is the Goddess of The future. She is called "The Bending One because the future is always altered by our choises. Nareen is the Goddess of What Is To Be, The goddess of the elderly, and the goddess of possible destinies. She is also a patroness to oracles and people that divine. Sadly, many people and gods have accused her of being the goddess of a solid set course of events, but Nareen is nothing of the sort. She represents the 'Ever Altering Future." She has nothing to do with how the future plays out. She only guards the events in the Tapestry of Life. Nareen has always warned people and the gods that she does not control nor altar the future. "You do that yourself. I work in thread and wool, not in stone."
Nareen is a goddess seen as an old wise woman, a grandmother figure. She is dressed in purples or sometimes black, with a veil on her head topped with a crown of flowers. In her hand is seen a spool of wool and loom cob. As with her sisters, Nareen has no totem animals.
Woven fillet with the Ano Taya and other goddesses
Tya (right) along with her sisters Brea and a priestess
Tya (Ty-ah) Goddess of the element of Spirit and one of the first gods to come out of Bia’s creation. She is the sister to Brea, Unthar and the others. She is the goddess of the element of spirit, faith, spirituality and the human spirit.
During the creation of Mankind, it was Tya that placed a bit of herself into the first clay figures, giving them each a sense of feeling, hope and purpose. This she also did to all the first animals that were created. This was the only sacred story attributed to Tya and yet she, along with her siblings all holds the highest place of honor in Alaway.
Tya is seen as a rather young woman despite her time of reign. She is depicted and seen in visions with short hair, wearing a rather simple dress and hladd of blue or purple and a circlet on her head. Tya bears no totem animal but claims all are hers. All forms of offerings are sacred to Tya but ultimately candles and incense are the most divine gifts to Tya.
In the Beginning...
And so, to here I begin to explain the path of my faith, my culture and practices. Though in truth, it does not matter where it started. Only where it is and where it is going.
I find in my older years I am starting to come to terms with the idea that the Boat to Daunnat is waiting for me and it will not be long before Heron comes to life my soul from my mortal husk. Therefore before such time happens, I should leave something behind for others to find and possibly learn from.
So here in and beyond this point I will not dwell on where I came from, or where it all started. Instead, I will just what you will find here out is the documentation of my faith, what I have acquired from decades of meditation, deep prayer, silent vigil, sacred migrations, divination, endless hours in temple and even through divine intervention.
I warn anyone who may read this the following: The Bowynn faith is NOT a form of a cult by any standard. That is to say, it is not a means of manipulation others to follow me, you nor anyone else. Nor is it a means acquiring money or possessions. Likewise, it is not a faith that requires one to cast away any earthly belongings or people about you. It is also NOT a faith based on worshipping evil deities for malicious intent. The Bowynn faith is a faith of finding happiness and joy and in turn spreading happiness and caring to others that so warrant such.
Further more I wish to state that The Bowynn faith is neither Wiccan, Satanic nor Demonic. While most followers of the faith do practice forms of Magic/Magick (Mysta) and divination, it is done so within the confines of the Bowynn faith. It is not so elaborated and does not from tradition modern magic practices by those that call themselves Witches and Wiccan. Culturally, Bowynn Mysta is much different in learning, pathworking and manifestation. And as to Satanism and Demonology, we cast those faiths behind as Abrahamic faiths, as that is indeed their origins.
As you page through this Blog, one will come to learn the Bowynn Gods, their Sacred Stories, Prayers, Mysta (Magic), Language, Meditations, Divination, Sacred Holidays and maybe even some traditional cooking and arts and crafts.
From here I leave this to you. You may walk forward and follow my blog or turn back. But heed this word my friends and heed it well (Sounding like some RPG wizards. LOL!) The Bowynn faith is NOT something to borrow from. What you learn here cannot be mingled into other faiths and cultures and a whim of reckless desire to fulfill your own desires. This faith and its past are not the same as some "Christian Cafeteria faith" where you get to pick and choose what fits your need at the moment. You either learn from it, follow it or walk away. So, I ask,,,,no, I beg of you, RESPECT what is written here with and open mind. If you cannot curb and ponder any responses you may make and use some Forethought before your post, please walk away from this page. I am not asking you to believe what is written here on a whim. Just show some respect. If you cannot, then this page is NOT for you.
Spirit / Tya - The Moon / Tau Mor
Spirit / Tya - The Moon / Tau Mor
Spirit is ruled over the moon. This point represents all that which is the creative element of the Spirit. Under Tya {Spirit} fall all of its attributes of: The Mystic Arts, Transformation, Alchemy, Divinity, The Psyche and Psychism, Infinity, Celestial sciences, Night, Dreams and Nightmares. Each is a point of light in a web of life. Everything has a spirit which is and is given to us by and Tya. An energy unique unto its own but connected to all existence. When the body dies the energy of that body moves on to be reborn into something else. The power of Spirit is never ending. It is never dying and is the force in the universe that is unyielding and is immortal. Heaven and Earth, spirit and matter are conjoined, where Nature and our own selves are the embodiment of divinity. Nature is our greatest spiritual teachers, showing us how we are all interconnected and how accessible Deity and the Divine is, in the world around us and within us. The spirit of the forest and our own spirits are no different. As the branches of the trees reach out into the heavens, we have the same ability. Our spirituality is what connects us to the forest, all it's adjoining elements and the divine. The moon is the feminine element of dusk and the night. A time when the body winds down and we grow tired. Its grants us the ability to sleep. And in that way, we renew our body and mind. In our sleep we dream- even the dreams that give us messages from the Divine and feel revitalized when we arise. So, it is not shocking to find oracles performing at their best during the night. Looking past the canopy of the forest we are bathed in the moon's glow and the celestial night sky- the stars and the planets. From these we can scry to learn more about ourselves with the arts of Astrology and Astronomy. At the same time, we can go deeper into the universe which is timeless and discover our past lives. Our spirit lives on from lifetime to live time, taking with it only the wisdom gained by experience for our soul’s benefit. The universe views things from an impartial point of view. We attempt to learn to view ourselves without the temptations of embellishing. Here, we learn truths about ourselves, about the world around us, and about a lot of things we need to know and face all in the way nature views us. Being true to your own inner self, knowing your strengths and weaknesses is one of the best things we can do for ourselves and learn to accept that which we cannot change and make our weaknesses into strengths. The Psyche is the spiritual cord that links us to the worlds and powers beyond which we cannot see. Through the use of our spirit and our psyche, we can draw in the divine and the energies of the universe. Experience shows us the way of our true selves by being true to ourselves we remain true to nature. The Virtue of Spirit itself is governed by the moon and the path of the Spirit is the purple path.
Exploring the Faith, Sacred Way and Mystical Arts of the Bowynn Tradition
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