Royal Blood; Historia Reiss ¶ ヒストリア・レイス
T w i t t e r: sucubuss_art
What's the theme of Choujin X?
So I've been wondering for a while, what idea does this story revolve around? What's the main conflict of the story? What concept should we pay attention to when reading this story? I can't claim to be 100% right or sure, but now that the story seems to have officially started, I'm going to try to articulate my ideas on this topic. By the way my ideas concerning the topic are heavily inspired by Jung.
Most fundamental to understanding the theme of this story is what exactly a choujin is. We've been given two main definitions, a person who becomes the form they desire, and a person who overcomes the limits of their humanity to use their ability. But why do such a minority of people have the capacity to become them?
The answer lies in the possession of a complex. A complex is a pattern of emotions, behaviours, thoughts and ideas which recur around a particular concept or theme. It's an unconscious way of seeing the world that influences how we act. But the issue is precisely that it's unconscious. The conscious self who wills events isn't aware of the complex that has formed within them, and that's usually the result of repressing a part of you that you don't like, so this complex tends to dominate and negatively affect the psychological well being of people.
Without such a complex one cannot become a choujin. When we combine what we know, we have a choujin as a person with a particular unconscious(at first) way of seeing the world and who tends to act accordingly with such a complex, and is fixated enough on such a theme and desire that they sacrifice their humanity for it. They are people who are governed by and hyperfixate on an idea so much that it is manifested through their capacities and harms their wholeness as a human being. In fact, I think that's what's expressed in the opening words of the story.
So there doesn't seem to be a moral status to being a choujin, but there's definitely something negative enough about it to warrant it being compared to a disease. And I think that's the status of it being a manifestation of a complex. A complex exists in the personal unconscious and exerts influence usually unwanted upon our actions. When one is brought into contact with what Jung calls the autonomous complex(the Shadow) it can possess us. When a complex possesses us we lose sight of who we are and unconscious impulses are brought to light. We lose control. The danger inherent in becoming a choujin is becoming consumed by our complex. When we are consumed by the shadow of this complex our humanity is shed for the continuous growth of the thing within us, and we become monsters. That's the affliction, the constant need to maintain control and humanity because of the tendency of the complex to take hold of us.(Note: Freud's name for the unconscious was the Id which is gotten from the German "It". There's something "other" about it and it fits quite well with the opening words in reference to becoming a choujin and it's relationship to complexes.)
Now I don't think Choujin are condemned or are essentially damned by their transformation, in a way, being a choujin can help one come in contact with their complex and start the journey Jung called individuation to integrate it. Through the dream at the heart of each person, the promptings of the ideal Jung referred to as the Self, people can be called back from despair to reconcile elements of themselves as we saw with Shiozaki. (Note: Chapter 1 of the series is called "Behold the Man" which could very well be a reference to Nietzsche's book of the same title with the subtitle: How one becomes what one is. This fits well with Jung's notion of the Circumbulation of the Self. We gradually become our true selves over time, as we strive to the ideal of the Self.)
So on a general level I believe the theme of the story will center around the integration of the shadow as it is manifested in our complexes. It's awakened, and it could be repressed or it could take over you, but the call of the story will be to overcome and integrate the shadow by finding your purpose in life.
Isayama has been answering Q&A in the magazine ever since the Sep issue last year. It’s also the same Q&A where Isayama trolls the fandom by implying Armin is a girl. The Q&A can be found in the first few pages of the Bessatsu Magazine every month.
Translations of the Q&A under the cut.
Keep reading
never thought I would do manga colourings for this but here I am
he’s already great because he was born into this world.
This is just me trying to make sense of how the chapter title of 139 is connected to the extra pages so this might come off as more of a stream of consciousness than an organized post.
The first thing I noted was that the tree is constantly growing admist the growth/development of Eldia and its subsequent fall and destruction. I'm not sure whether there's any intent behind it, but from what we know this is the site where Eren was buried and it may be interpreted as the fruits of Eren's actions being displayed. In the first panel the leaves are barely covering the tree and it may be seen as the long lives of Eren's friends being the first fruits of his actions. They all live long lives with their families and grow to old age all the while keeping him in their hearts as exemplified with Mikasa.
Next, we see War in Heaven sorry I couldn't resist it. The tree grows a bit more and the seeds of Eren's actions are shown more exhaustively. His actions have brought about war, a continuation of the cycle and ultimately, Paradis' destruction. All the good has faded away and the development has crumbled. The Eternal Return, Moira, Ananke, Fate and the Cycle are bound to the world. It almost serves to validate Reiner in 117 and Zeke from 137. Striving is futile, and despite the efforts of Eren and the Alliance, this is the destiny of the world.
Then there are the final pages.
I think there's something quite hopeful about them. Despite the fact that the story ends with the grievance of a child wandering in the forest, seemingly destined to repeat the titanic tragedy from the ages before, there's also a sort of hope.
This child doesn't seem injured or depraved like Ymir was, he seems curious and almost in awe. And I think this rekindled the spirit with which the Survey Corps faces the cruelty of the world. If we don't know we'll see, if they don't know us, we'll show ourselves to them.
So though things are left slightly ambiguous, the parallel to Ymir serves to show us that this boy's Will will shape the new age, our will in the face of cruelty will shape the direction of the world. So as Nicolo said, though this devil may lie within the heart of humanity, we still need to strive our hardest to leave this forest of our making.
“Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.”
— Marcus Aurelius, Meditations
Ohhhhh!!!
Source: https://www.marinabaysands.com/museum/exhibitions/attack-on-titan.html
the most beautiful scene… their smiles made my heart skip a beat
It still feels like a dream
"The ancient dome of heaven sheer was pricked with distant light; A star came shining white and clear, Alone above the night."
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