Ok There Are A Lot Of Things I Don't Understand About Wilbur And Dream's Interactions, But One Of The

come n get it 🗣

Inspired by this

worst dsmp take might be ppl comparing lmanburg to colonists

no the worst dsmp take is those same people calling a bunch of white (mainly american) people "indigenous" because they don't realize that appropriating racially charged language (using it Incorrectly) to paint their little minecraft guy as oppressed to win an argument online is, in fact, racist.

for the record:

dream, sapnap, and george where there first. they are not indigenous because they Also Traveled There. dream was not born there, there isn’t a culture that was developed over many generations that the other members of the dsmp are not a part of, because he showed up two to three months before tommy got there. he is not the “native population,” he is not Indigenous, he is a white guy that traveled to a land and then claimed all of it.

if we Were to use terms like “indigenous” in this context, then it’d be for mobs with a society, like villagers or piglins. but I’m going to hazard a guess and say that All of the discourse in the dream smp would be better off if we avoided language like that. it could not more clearly be charged language chosen specifically to demonize or valorize based entirely on the Real World History connected to those terms and not the events within the story. there is no productive conversation to be had within this framework, and everyone who’s not trying to insta-win an argument by shutting it down with scare-tactics knows that. either nobody’s a colonist or everyone’s a colonist and that’s not a conversation that I think we want to have.

and for the record Once Again, even disregarding all of that L’manberg Is Not An Example Of Colonization.

the l’manbergians Were Citizens Of The Dream Smp. they did not Invade the dream smp because they lived there. they were Meant To Be There. they were Contributing To the culture of the land that they lived In (tommy making church prime with dream, the Literal main religion of the region, and building the prime path for instance).

the l’manbergians didn’t Colonize, they Seceded. because they were Already citizens of the dream smp, but they claimed a section of land (land that had been Empty Forest, dream didn’t actually know where it was at first Because it’d been unoccupied by either mobs or other players) and declared that they were No Longer citizens of the dream smp and instead wanted to self-govern.

they did not travel to a culture that wasn’t their’s, claim it for themselves, and then either force the people that lived there Out or force them to abandon their original culture for the new one. what they took away from dream Was Their Own Citizenship. was Dream’s Ownership Over Them And Whatever They Built.

any conversation about the morality of this fact has to be made with the understanding of that. dream’s rejection of their independence wasn’t about the land, it was about maintaining ownership of the people on it. dream wasn’t trying to Stop colonization, he was trying Keep The L’manbergians Inside Of His Society (under his Rule).

The Nameless Enemy: Speculations on My Favorite Baddie, Part 4

“It was an admirable thing and altogether precious.”

Gas cloud surrounding the star Fomalhaut.

go to part 1 | go to part 2 | go to part 3 | this is part 4 | go to part 5 [coming soon]

We never see Sauron—at least not in The Lord of the Rings—and that was funny to 13 year old me. When I first followed Frodo on that journey to Mount Doom I wondered at the choice to name a book after a villain who doesn’t actually appear in it. There’s the arrow of red light from Barad-dûr’s highest tower, of course, or the dark cloud with the reaching arm that rises over Mordor at the moment of Sauron’s defeat, but both of these function as suggestions of his presence or the weight of his attention only; they are the interpretations of the events as seen by others. Likewise, the one and only time Sauron speaks we receive his words through an intermediary—a contrite Pippin who has sneaked a peek at the palantir.

But Sauron is always there. The threat or the fear of him is always just at the edge of our peripheral vision: in the far-flung, millennia-long plots[1]; in the metaphors that put him everywhere all the time, disembodied limbs reaching to encompass all of Middle-earth (“his arm has grown long”) or disembodied eyes searching[2]; in the almost campy performance of evil on display when he orders his minions to steal only black horses from the Rohirrim; in the capitalized pronouns; in the metonymy and other evasive forms of address his orc underlings use to circumnavigate invoking him. In poor Sméagol’s other self[3].

In the ever-increasing weight hanging from Frodo’s neck: our antagonist is on that journey, too, literally and figuratively barreling towards his own destruction.

Along that journey Tolkien tells us numerous names and epithets for him—103 according to Richard Blackwelder’s A Tolkien Thesaurus—not counting the many he goes by in other texts. One of those is “The Nameless Enemy.” This word—“nameless”—is first applied in this way by Boromir at The Council of Elrond and later by Faramir, suggesting that invoking the name “Sauron” may be considered dangerous or even taboo to the Men of Gondor.

But “nameless” is far more appropriate than this simple explanation can express.

Czytaj dalej

ahh here we go again..

Pixel art by Romain Courtois

On Dragons (in Tolkien’s World)

The metaphysics[1] of dragons in Tolkien’s world is something of a mystery due to Tolkien’s principle that evil cannot create, only corrupt. So where do dragons come from? Are they just twisted forms of some pre-existing animal? But if so, how are they intelligent and self-aware? Are they corrupted Maiar? But if so, why do they need time to age and grow, as we see with Glaurung?

My theory is that the raw materials of dragons are existing animals[2] that have been twisted, just as the raw materials for werewolves like Carcharoth are actual wolves. (Carcharoth is raised from one of the ‘regular’ werewolves and then ‘he became filled with a devouring spirit’.)

But the spirits that inhabit dragons aren’t Maiar, in my theory. The Silmarillion says that “in the domination of his servants and the inspiring of them with evil [Morgoth] spent his spirit”. I think that, once the dragons were full-grown, Morgoth was splitting off parts of his spirit and putting it into the dragons, so that each dragon is in effect a little piece of Morgoth. It would explain why he guarded them so carefully, and kept most of them until a very last resort in the War of Wrath.

And it would explain the behaviour and power of Glaurung. When he first leaves Angband, during the Long Peace, he basically just acts like an animal. In the Narn i Hîn Húrin, he’s a very different character, malicious and scheming and deadly. And he pursues the children of Húrin like it’s a personal vendetta, which is striking. The other powerful servants of Morgoth either have at least some of their own motivations and goals, like Sauron, or show no distinct personalities, like the balrogs. But Glaurung is very deliberately, and precisely, and maliciously carrying out Morgoth’s goals to destroy Húrin’s family, and he seems to take it personally and revel in it despite never having met them. He’s manipulative and deceptive and very much like what we saw from Melkor back when he was active and scheming and not hiding in Angband. Even when Glaurung’s dying, he’s more driven by finding final ways to hurt the Children of Húrin than by the fact that he’s dying. And this makes sense if the spirit that’s animating him is, in effect, part of Morgoth.

And it explains why Morgoth was so weak by the end of the War of Wrath - he’d split off so many parts of his power that he had much less left in and of himself than any of the Valar did. In all likelihood, most of the other dragons had less than Glaurung, because Morgoth had less power to use by the point that he was making the winged dragons.

It also lines up with something else Tolkien said, that parts of Morgoth’s power remained in the world even after he was cast into the Void, and that power remained particularly strongly in gold. And what is it that dragons hoard? Gold. And The Hobbit states outright that the simple fact of having been hoarded by a dragon makes gold more dangerous and corrupting, at least to people who are vulnerable to it (like Thorin, and the Master of Lake-town).

This also deals with the same kind of metaphysical problem Tolkien had with orcs: how can a sapient species be entirely and universally evil? If dragons are bits of Morgoth, if they don’t have spirits with independent origins they’re inherently evil; you can’t have a good dragon in Middle-earth.

(And another benefit of this theory is that it makes Bilbo Baggins even more of a badass in retrospect for holding his own in a conversation with Smaug.)

[1] Fun fact: this term comes from the title of the book Aristotle wrote after his Physics. It literally just meant Physics: The Sequel and we’ve made a fancy philosophical term out of it.

[2] Dinosaurs, maybe? :D

Wings anyone?

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