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Ramadan - Blog Posts
The amount of notes I took in the class whoa!
Ramadan Mubarak to all the Muslims around the world 💐 especially to my student sisters and brothers
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For All the Muslims out there
HAPPY RAMADAN
Ramadan Kareem Friendship https://www.instagram.com/p/BxQQP7kJol2/?igshid=1lwwj794sjywk
oh i almost forgot to congratulate everyone here! Happy Ramandan month!❤️🩹❤️🩹✨
I'm overcome with nostalgia for a life that may or may not have been a dream.
Team cheese 🧀 😋 🙌 💪
Ramadan is coming to an end, but the last thing we must do is to decide once and for all,
Which type of Sambosa is the best? Meat? Chicken? Or Cheese?
Well then... looks like it's time to decide! Let's settle this!!!
Without the textboxes
Pitter and patter
In the last third of the night
Pouring torrents,
A breathtaking sight
Lightning and thunder,
Signs of His Might
The bedrooms are dark,
But the hearts are alight
Tearful supplications,
To be guided aright
Cheeks are soaked,
Like the earth outside
Iman swelling,
As if the high tide
If the skies weep in His fear,
My eyes shall do the same
May the sins be washed away,
In the late night rains
❝ When Allah blesses you with a chance to help and support your brother, recognise it as a true blessing! Consider yourself the one being helped. Allah has bestowed upon you the blessings to help others and cleanse yourself. You are a mere vessel of opportunity—either you help or you don’t. Remember, Allah will always find a way to support and aid His faithful slaves. Allah selected you and preferred you for the opportunity to be presented to. But if you don’t help yourself by giving charity and reject this blessing of Allah, you have no one to help you and you are accountable for every penny. The angels will make Duah against you and your fortune sooner or later will diminish as it’s void of the blessings of Allah. Exactly what happened to those before you. ❞
— Shaykh Musa Jibril حفظه الله
Ibn Rajab رحمه الله said:
يا من ضاع عمره لا شيء استدرك ما فاتك في ليلة القدر فإنها تحسب بالعمر.
O you who have wasted your life, nothing can make up for what you’ve lost except the Night of Decree (Laylatul Qadr), for indeed, its value is equal to a lifetime.
(191)كتاب لطائف المعارف فيما لمواسم العام من الوظائف - ط ابن حزم
Shaykh Sulaymân al-‘Alwân فك الله أسره was asked: What is the ruling on abandoning Suhûr?
He answered: Abandoning Suhûr is an imitation of Ahlul-Kitâb, and some of the people are lenient regarding the matter of Suhûr, claiming that they do not desire it. It is a priority for the Muslim that he does not miss Suhûr, even by drinking a sip of milk to differ from Ahlul-Kitâb, and to follow the Sunnah of the Prophet ﷺ.
It has come in the report from ‘Amr ibn al-‘Âs that the Prophet ﷺ said: “The difference between our fasting and the fasting of Ahlul-Kitâb is eating shortly before Fajr.” Narrated by Imâm Muslim.
This is indicates that [having] Suhûr is a differentiation from Ahlul-Kitâb, and differing from them is a very [important] aim in the Sharî’ah.
While discussing the merits of the second half of Ramadan, ibn Rajab al-Hanbali mentioned the following more general point:
[كل زمان فاضل من ليل أو نهار فإن آخره أفضل من أوله كيوم عرفة ويوم الجمعة وكذلك الليل والنهار عموما آخره أفضل من أوله ولذلك كانت الصلاة الوسطى صلاة العصر كما دلت الأحاديث الصحيحة عليه وآثار السلف الكثيرة تدل عليه ]
"For every virtuous time – whether it be in the day or the night – its latter part is more virtuous than its earlier part. Take for example the day of ‘Arafah and the day of Jumu’ah. Likewise, this applies to the night and day generally speaking, that the latter part is more virtuous than the earlier part. That is why “the middle prayer” is the ‘Asr prayer, as is indicated by authentic hadith narrations, and a great number of statements from the salaf also support this."
[Lataa'if al-Maraa'if pg. 176]
More than half of Ramadan has passed—wake up from your slumber before it’s too late! Rise, seek mercy, and race toward the gates of Ar-Rayyan. Let these blessed nights be your turning point, for the doors of forgiveness are still open, and the chance to earn Allah’s pleasure is within reach. Strive now, before the final moments slip away
You wish to be patient, so you're tested with hardships.
You wish to be disciplined, so you're tested with temptations
You wish to be kind, so you're tested with unkind people.
You wish to be enlightened, so you're tested with mistakes
You wish to be grateful, so you're tested with loss and adversity
You wish to be forgiving, so you're tested with being wronged
You wish to be steadfast in faith. so you're tested with doubts and trials.
You wish to be consistent, so you're tested with interruptions
You wish to love, so you're tested with being alone
Do the people think that they will be left to say, We believe' and they will not be tested?
29:2
“Do not ask me about my life, for it is the secrets of life. It is both a gift and a hardship, a world of wishes I have entrusted to Allah, then I moved forward in the company of the righteous.
As for my path, it is the Quran, the sword, and trials.
Allah has blessed it, and before me, the Prophets walked it, as did the caravans of martyrs. It was nourished by rivers of blood, and thus it became a fragrant garden, framed in light.
As for my fate, it is what pleases Allah and what He wills, whether it is victory with clear triumph or martyrdom and eternal life. And if I find myself on this earth with limited time, then let me be the symbol of heroism and guidance, or woe to my existence.”
Fâtır sûresi Mekke’de nâzil olmuştur. 45 âyettir. İsmini 1. âyette geçen Cenâb-ı Hakk’ın اَلْفَاطِرُ (Fâtır) sıfatından alır. Buna “Melâike” sûresi de denilir. Resmî tertîbe göre 35, iniş sırasına göre 43. sûredir.
Sûre ağırlıklı olarak Allah’ın varlığı, birliği ve kudretinin kâinatta tecelli eden pek çok delillerinden söz ederek, O’nun kulluğa lâyık tek ilâh olduğu fikrini işler. Yaratan O’dur, rızık veren O’dur, izzet ve şeref veren O’dur. O zengin ve müstağnî, insanlar ise O’na sonsuz derecede muhtaçtır. Bütün izzet ve şeref yalnızca O’na mahsus olduğundan, izzet ve şeref isteyenler için O’na inanmak, O’na teslim olmak, yalnızca O’na kul köle olmak zarûrîdir. Acı ve tatlı deniz, gece ile gündüz, âmâ ile gören, karanlıkla aydınlık, ölü ile diri gibi âlemde birbirinin zıddı olarak tecelli eden varlık ve olaylar, iman ile küfrün hakikatini anlamak için birer misaldir. İman güzelliklerin, küfür ise kötülüklerin temsilcisidir. Bu sebeple sûrede iman ehlinin nâil olacağı ebedi mutlulukla, küfür ehlinin feci halleri canlı birer tablo halinde arz edilir. İnsanların zulmü ve nankörlüğüne rağmen Cenâb-ı Hakk’ın onlara mühlet verdiği, dolayısıyla bu mühletin iyi değerlendirilmesi gereği üzerinde durulur.
A'lâ Sûresi
Mekke’de nâzil olmuştur. 19 âyettir. İsmini, Allah Teâlâ’nın birinci âyette geçen ve “en yüce, en üstün” mânasına gelen اَلْاَعْلٰى (A‘lâ) adından alır. Mushaf tertîbine göre 88, iniş sırasına göre 8. sûredir.
Konusu
Cenab-ı Hakkın her türlü kusurdan, beşeri sıfatlardan ve yakışıksız isnatlardan tenzih edilmesinin gereği vurgulanır. Sonra da kullar için hazırlanan maddi ve mânevî nimetlerden bahsedilerek kâfirler imana, nankörler şükre davet edilir. İslâm davetinin kabul görüp yayılacağı ve mü’minlerin yakın zamanda başarıya erişeceği müjdesi verilir.
Fazileti
Peygamberimiz (s.a.s.) A’lâ sûresini çok severdi. Vitir namazında çoğunlukla birinci rekatta bu sûreyi, ikinci rekatta Kâfirûn sûresini üçüncü rekatta ise İhlâs ve Muavvizeteyn’i okurdu. Bayram ve Cuma namazlarında da bu sûreyi sık sık okudukları rivayet edilir. (Ebû Dâvûd, Vitr 4; Tirmizî, Vitr 9)
وَاٰتٰيكُمْ مِنْ كُلِّ مَا سَاَلْتُمُوهُۜ وَاِنْ تَعُدُّوا نِعْمَتَ اللّٰهِ لَا تُحْصُوهَاۜ اِنَّ الْاِنْسَانَ لَظَلُومٌ كَفَّارٌ۟
İbrahim Sûresi 34. Ayet
قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاء مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ
Kul inne rabbi yebsutur rızka li men yeşau min ibadihi ve yakdiru leh, ve ma enfaktum min şeyin fe huve yuhlifuh, ve huve hayrur razikin.
Sebe' Suresi - 39 . Ayet
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