CRYING AS THEY WERE ALL SLAIN🔱🔱🔱🔱🔱🔱🔱🔱🔱🔱🔱🔱🔱🔱🔱🔱🔱🔱

If Cody Burns were...[part 1]

If Cody Burns were a song heʼll be Open Arms (From Epic:The musical).

If Cody Burns were a Animal heʼll be a Golden retriever.

If Cody Burns were a book heʼll be The Little Prince.

If Cody Burns were a Musical heʼll be The Greatest Showman.

If Cody Burns were candy heʼll be bubble gum.

(this is just my opinion and you can do your own with this,also if you have any idea for a part 2,its welcome)

I Will die for this

Luigi’s Balloon

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• Cleanliness for the Gods •

Today, I wanted to talk about cleanliness when it comes to serving/approaching our gods.

While naturally things have changed from the practices used in ancient Greece, remembering that the gods we approach are still to be revered and respected will often lead us to a very simple but overlooked concept; are my hands dirty?

Aa always, I am a singular source! Please remember to always do your own individual research and I will attempt to cite sources as I can for convenience!

The Act of Cleanliness

When it comes to recerence of the gods, the ancient Greeks heavily valued the act of cleanliness when it came to providing offerings.

Designated hunters and gatherers were set to collect the animals and bloodless offerings (plants, herbs, etc). Not only were the collectors purified and cleansed, but their utilized tools and the collected offerings as well. This gives us some insight into how important cleanliness was seen in the eyes of the gods. [Greek Religion; Walter Burkert / Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth; Walter Burkert]

It is with this viewing that we begin to understand the importance of cleanliness when approaching the gods, and can act accordingly.

𝐌𝐢𝐚-

A commonly known impurity in hellenic polytheism is miasma, although there are some common heavy misconceptions of what it is and how it is collected.

Mia- is a known word group that encompasses the words of impurity it encompasses, miasma being the most common. It can be difficult at times to discern because the mia- word group is diverse. Robert Parker in Miasma Pollution and Purification in Early Greek Religion described the following:

"the mia- word group is applied to a diverse range of things, and if one isolates within it a category that seems to have real unity, the same criteria that have been applied in order to constitute it demand that phenomena described by different words should also be included, An English example will illustrate this simple point: 'innocent' thoughts associate better with a 'pure' mind than does 'pure' alcohol, Not merely words are involved, of course, but forms of behaviour - avoidance, expulsion, ablution, and the like."

With this, we understand that the mia- words - in their most basic sense - encompass words of defilement and impurity. This can be a dirtiness collected through physical defilement (miasma) or ideals and integrity (miaino). It should be known that while the two can be separated simply, they themselves are more complex, whereas miasma can be considered filthier than miaino as it refers to more physical acts and miaino refers to the act of BECOMING miasmic. However, miaino can also refer to impurities that are not physical, such as lying and injustices. These terms depend on context, and their exact definitions are not something I personally can be definitive on. However, for the sake of this post, I'll forgo miaino and refer to miasma as 2 sects; mortal and moral.

Mortal miasma refers the pollution of human and mortal existence. It is collected on a daily basis and is not inherently filthy nor evil nor disgusting. But rather, it is a separating factor between us and the divinity of the deathless gods. It is collected simply by us existing as mortals (using the bathroom, sex, giving birth, dying, etc). While not inherently evil it is impurity in itself that requires cleansing.

That said, while this is the most commonly known form of acquiring miasma, there is actually very little mention of miasma in this context in ancient texts (to my research).

Moral miasma, however, is far more referenced (such as by Homer), and is far more structured in how it is acquired.

Moral miasma is collected through injustices and crimes, as they are seen as acts of violations against Zeus. Murder, rape, incest, etc. These are afronting acts of filth. While all forms of miasma makes us ritually impure, it it moral miasma that requires ritual purification to be cleansed and deemed fit to kneel again before the gods.

Cleansing the Miasmic

The phrase "cleanliness is close to godliness" heavily applies to cleaning ourselves for the gods. It is an act that brings us closer to Them, as the action of being clean brings us closer to their divinity. Unlike us, the gods do not become miasmic or impure, and our need to cleanse ourselves for them is another factor that separates us from Them.

Khernips is another aspect of cleanliness that tends to be debated. The consideration and common acceptance is that it is purified water (adjacent to holy water) for cleansing oneself. Commonly this is done through "purification by fire." Burning herbs, using matches, etc.

With khernips, we wash our hands and feet or our bodies to cleanse ourselves and stand properly before the gods.

Cleansing can also be asking simple as washing our hands or taking showers and baths. That said, these sorts of cleansinga only apply to mortal miasma, not moral.

Because moral miasma is a violation against Zeus and dirties our very being, it cannot simply be washed away. Moral miasma requires ritual purification, which is far more complex and takes far longer than simply cleaning yourself.

This can include fasting, isolation, and other concepts that do not typically overlap with a state of normalcy. It is only through ritualistic purification that someone can become clean again before the gods after being stained with moral miasma.

Overall, I believe simple cleansing should become a part of any hellenic polytheist's normal life. And in a sense, it is. The act of washing your hands, taking showers, even your typical skincare routine. These are acts of cleansing, and setting the intention of cleansing for the gods, especially when done before offerings and devotional acts, is quite beautiful ♡

A small writing of my idea of ​​Cody suffering from deafness because of Morocco that I told you before (because I am better at writing than drawing)

.-“Cody? Is everything okay?”-.

The Chife asked as he knocked on the door to the room of his youngest son, who had not wanted to talk to anyone after the doctor gave them the diagnosis a few days ago.

He was now suffering from deafness and it may worsen over time to the point of being completely deaf in both ears.

.-“Can I come in?”-.

He asked, although he wasn't really expecting an answer because he really wanted to comfort his boy, hold him and tell him that everything was going to be okay.

Cody was lying on his bed, curled up looking at any point in his room, his breathing was so slow that it seemed like he was going to fall asleep at any moment. Charlie sat next to him and brushed a strand of hair behind his ear. Cody shivered a little at his father's touch, who removed his hand instantly, fearing that the touch with his ear had hurt him. A small awkward silence was created between them, at least until Charlie dared to speak.

.-“Cody...I know that this, all of this is overwhelming but I know that we are going to be able to overcome it, I know that you will be strong and you will try to keep going because I know you and I know that you are not one of the people who gives up quickly”-.

Cody didn't say anything, he just turned around to look at his father, his eyes were full of tears that threatened to come out, he was shaking and the words were stuck in his throat, he could feel them.

It was the first time Charlie had seen Cody or any of his children this sad, he pulled him close and hugged him while also laying down on the bed so Cody would be more comfortable, the blonde boy started crying uncontrollably, he felt completely miserable, his world was falling apart and he felt so lost thinking that his whole life was over.

.-“Shshshsh, it's okay little one, it's okay, I'm here, everything is going to be okay, I promise”-.

Cody only sank deeper into his chest looking for some comfort, which he got with his father caressing his back up and down while pulling him even closer to him, Charlie had to bite his tongue to keep from crying too, hearing his son's desperation broke his heart, plus he was also scared, scared of what his son's life would be like from now on, he believed in his own words, he knew that Cody was strong and that he wouldn't give up but that didn't mean he wasn't worried.

It took a long time until Cody finally calmed down, he was tired and his eyes were burning, he was falling asleep, his father's warmth made him want to stay there forever, he wanted to sleep and never wake up, in the end, he closed his eyes and his breathing became even calmer, Chief Burns noticed it, he took the sheets so he could put them on Cody and considered the option of leaving him there asleep but, a part of him didn't want to leave, he wanted to stay to hug his little boy (he was only 12,he wasn't even a teeneger), he wanted to sleep next to him to take care of his sleep, he decided that as long as there was no emergency he would not get up and that even so, the team could take care of it themselves, so he settled down to be closer to his son and could forget about everything for a moment, although what he could not forget was that Moroco managed to commit one last crime by harming his son in this way, and it did not matter that he was already dead, he would never stop hating him for that.

(I hope you liked it and I think this could be an AU, the only problem is that I don't have a name yet and I probably write this in Ao3 [I say that a lot])

My name is Mohammed Ayyad from Gaza. My wife, children and I were displaced quickly since the first days of the war on Gaza, leaving behind all our wealth and dreams. We are forced to leave our home and live in the south of Gaza, Rafah.

A few days after we left the house and went to the south (Rafah) we announce our tactics to our home with ease our beautiful next and destroyed everything we owned. Everything we had went with the wind, we are now working in hell (the tent) suffering one from collecting wood to cook food which is clearly difficult to produce from the water that was spread and is polluted by the cursed war and our work we lose our source of livelihood.

I became a desperate refugee and dug into a very small tent, without water and food life became horrible and sad with the disappearance of the need to survive. It is a struggle for survival.

Because of the continuous bombing and the difficulty of living with the high expectations our life is security our life is peace, we ask generous people to donate to service our planes. Our lives are threatened at any time, and everyone is exposed and death is not. We have never been safely moved to a place until war, and we have never lost our lives at any moment. Every little contribution counts, and your donation, small and big, makes an impact and helps improve safety and compatibility.

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@appsa

@vetted @bilal-salah0 vetted #schoolhater

Hunter:*offended gasp*

I was One of these type of people

I really need to talk about this,I canʼt shut anymore

Personally I think Morocco had a lot more potential to manipulate Cody than just that, plus it wasn’t smart at all to tell him to join him, not only because Cody would have done it but because he was literally right next to Kade, plus Cody wasn’t going to just shut up with a “We’ll see”, yeah okay, it worried him but that didn’t mean anything in the end, plus the way everything happened was really stupid on Morocco’s part, nothing seemed planned and the way he was defeated didn’t feel very memorable for a villain who promised as much as he did.

Personally I’m hurt that they couldn’t have done something like a two-parter, because I really would have liked them to have manipulated him a bit more so that his rescue would have had more weight.

(Maybe I just overthinking)

Peace be upon you

I am Massa and my name means jewel. I am from the completely destroyed city of Gaza. I was displaced with my family to Deir al-Balah in the central region....

My family, consisting of many children, young people and the elderly, live in tents in a very miserable situation with a lack of all the necessities of human life....

The elderly in my family need medication on a regular basis, which is not available, and if available, it is very expensive....

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Note : Children need psychological support due to extreme fear

In the name of humanity, support my family.

Hello👋. The name is Fares Zaher Hanoun from Gaza. He suffers from epilepsy (convulsions) and psychological illnesses🚑. Due to the war and very difficult circumstances, his condition began to worsen due to the lack of continuous treatment and psychological pressure. From the suffering and pain we are experiencing, I ask for urgent attention and assistance💔🥹.

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