NON-freaks Dni. This Is A Freaks Only Zone

my queer, neurodivergent ass when The Umbrella Academy ends with, "you were born wrong, every bad thing that has happened to you is your fault, and the only way the world can be good and safe is if you are eradicated from existence"

to those of you who are moving here from tiktok, from someone whos used both tiktok and tumbr for years...

1. DO NOT censor your posts

dont censor sex, abuse, suicide, dont censor it. we dont have censors like tiktok does, you wont be banned for talking about these things and tagging them properly helps people avoid them (also, we dont have shadowbanning here)

2. we dont really have an algorithm

you follow who you follow, and you see posts from who you follow or what you search. the 'for you page' is basically useless here. this also brings me to my next two points

3. dont crosstag

we get it, on tiktok you have to crosstag for reach, but thats not really a thing here. just tag your posts properly (also posters often leave more info about the post in the tags!! and when you reblog stuff you can leave your own notes in the tags, kind of like the old "repost comments" on tiktok)

4. dont expect to go viral/be famous

"viral" isnt really a thing on here (at least not for the average blogger). your posts will probably get 2-10 likes and you wont get nearly as many followers than on tiktok. thats just how tumblr is

5. blocking is your best friend

tiktok is VERY discussion based, and while tumblr is much more discussion based than other social medias, its still not a good place for ragebait/discourse. dont interact, itll make your experience worse in the end, just block and move on

6. you cant go into someone elses house and start rearranging their furniture

this is tumblr, not tiktok. dont diss old tumblr users for how they use the site or try to change them, thats like going into someone elses house and trying to rearrange their furniture. we've been here longer and we're familiar with the site and its culture, either find your niche, adapt, or find a different app

thinking about creatures.

I just love when film, TV and artists do this mermaid in a bathtub

a very long post about hozier - unreal earth

Index:

Lyrical allusions

Visual imagery

Reading list

Interviews

Reviews

Lyrical allusions

The lyrics on Unreal Unearth are informed by texts such as Irish writer Flann O’Brien’s philosophical 1967 novel, The Third Policeman, Dante's Inferno, and Jonathon Swift.

De Selby (Part 1)

At last, when all of the world is asleep You take in the blackness of air The likes of a darkness so deep That God at the start couldn’t bear

"Human existence being an hallucination containing in itself the secondary hallucinations of day and night (the latter an insanitary condition of the atmosphere due to accretions of black air) it ill becomes any man of sense to be concerned at the illusory approach of the supreme hallucination known as death." The Third Policeman - Flann O'Brien

Bhfuilis soranna sorcha Ach tagais 'nós na hoíche Trína chéile; le chéile Bhfuilis soranna sorcha Claochlaithe is claochlú an ealaín Is ealaín dubh í Bhfuilis soranna sorcha Ach tagais 'nós na hoíche Trína chéilе; le chéile Bhfuilis soranna sorcha Claochlaithe is claochlú an еalaín Is ealaín dubh í

Although your bright and light […] You arrived to me like nightfall, you come like nightfall You and I sort of mixed together You and I metamorphosized So that same idea of you can’t see where one begins and where one ends that, that is some kind of metamorphosis of some kind

“a body with another body inside it in turn, thousands of such bodies within each other like the skins of an onion, receding to some unimaginable ultimum”

De Selby (Part 2)

What you're given, what you live in Darlin', it finds a way to live in you

"The gross and net result of it is that people who spent most of their natural lives riding iron bicycles over the rocky roadsteads of this parish get their personalities mixed up with the personalities of their bicycle as a result of the interchanging of the atoms of each of them and you would be surprised at the number of people in these parts who are nearly half people and half bicycles"

First Time

Remember once I told you about How before I heard it from your mouth My name would always hit my ears as such an awful sound

First Time refers to Beatrice Smiles: Canto XXXI - Dante's meeting with Beatrice after being left by Virgil, where she rebukes him for his sins. Dante does not remember his name but recognises Beatrice. He was dunked into the River of Forgetting by Matelda

“Respond, you of poor memory, confess. _Lethe awaits. Your thoughts are undeterred.”

These days I think I owe my life To flowers that were left here by my mother Ain't that like them, giftin' life to you again

Francesca

In Dante's Inferno, the character of Beatrice embodies love inspired by God - she is a religious object that should inspire faith, devotion, and salvation. By contrast, the character of Francesca da Rimini is encountered in the Terrace of Lust. She was a medieval noblewoman who was killed by her husband, Giovanni Malatesta upon discovering an affair between her and Paolo Malatesta (his brother). She represents love that leads one's soul to destruction.

I would not change it each time Heaven is not fit to house a love like you and I I would not change it each time

"Love led us to one death, conjointly felled. __For him who slew us, Cäina waits below."

I Carrion (Icarian)

One deep breath out from the sky I've reached a rarer height now that I can confirm All our weight is just a burden offered to us by the world

This song has a connection with Inferno 17. Phaeton, Icarus, Daedalus and Arachne: are symbolic of Ulysses, the embodiment of transgression in Dante’s personal mythography. Icarus is a figure of fear for because he was equipped by his father to alter the boundaries of man's physical nature. It is the sin of pride that leads one to folly.

Eat Your Young

“Eat Your Young”, a contemporary riff on the Irish writer Jonathan Swift’s 1729 satirical essay “A Modest Proposal” that suggests Irish people eat their children to alleviate their hunger and poverty.

Come and get some Skinnin' the children for a war drum Puttin' food on the table sellin' bombs and guns It's quicker and easier to eat your young

The first verse also contains allusions to Canto 6 of Inferno - this level is related to "gluttony" but it's used by Dante to discuss the political landscape and moral failures of the City of Florence. Gluttony, in this case, is defined as excessive desire for dominion and power. So Hozier comments on inequality and poverty with a distinctly political air.

Damage Gets Done

Here Hozier refers to Canto 7 of Inferno and the concept of misura - a lack of moderation or self-control

And darlin', I haven't felt it since then I don't know how the feelin' ended But I know being reckless and young Is not how the damage gets done

In this Canto, Dante is discussing wealth management - hoarding and wasteful spending. While avarice is a traditionally Christian sin, Dante inserts the sin of prodigality by himself. This tells us that Dante's moral standard is not essentially Christian. Hozier also plays with the intentions of the texts he refers to and inserts his own takes on philosophy and biography. Very Dantean, if you ask me.

Who We Are

I think this is a narrative shift similar to Canto 8-9 where the fallibility of Virgil is explored and the tension between faith and fear.

You only feel it when it's lost Gettin' through still has a cost Quietly, it slips through your fingers, love Falling from you drop by drop What I had left here I just held it tight So someone with your eyes might come in time To hold me like water Or Christ, hold me like a knife

Son of Nyx

All Things End

The mystery at the heart of Inferno 10, the mystery that generates its enormous poetic power, is the connection of love to sin.

All Things End is superficially about the end of a relationship but it's also about heresy. The specific heresy in the canto is Epicureanism: materialism that suggests the soul dies with the body. It is a denial of the idea of an immortal soul and a "wilful separation of the soul from God". The Epicureans in Canto 10 are represented as eternally trapped in the temporary and ephemeral materialistic reality of the present. They are denied what is eternal and transcendent (ie divine)

And all things end All that we intend is scrawled in sand And slips right through our hands And just knowing That everything will end Should not change our plans When wе begin again

To Someone From A Warm Climate (Uiscefhuarithe)

‘Uiscefhuarithe’, as described by Hozier, is an irish word for ‘something that has been made cold by water’.

Butchered Tongue

The Genius annotation gives a lot of detail here: In “Butchered Tongue”, Hozier tackles the 7th Circle of Hell Canto XII to XVII, known as the ‘Circle of Violence or Hell of the Violent and Bestial’ which is one of the lower circles of Hell and is divided into three distinct rings, each punishing different types of violence. The track focuses mainly on the first ring called the ‘Outer Ring’ where those who commit violence against others and their property are punished by being submerged in a river of boiling blood called the Phlegethôn, and centaurs patrol the area, shooting arrows at those who emerge from the blood.

The song has a number of allusions to the horrors of colonial violence.

Anything But

I think this song refers to Canto 26 which establishes the critical metaphor that equates desire with flying. Here Dante encounters Ulysses - the embodiment of the epic wandering hero.

"But here one must fly, I mean with the swift wings and the pinions of great desire."

Canto 26 is critical of imperial ambitions and expansionism as Dante casts the city of Florence as a giant bird of prey whose wings beat over land and sea. This is thought as representing a specter of tyranny.

Dante presents Ulysses as the ultimate flawed hero that embodies the expression of desire as flight. Hozier expresses his desire for flight and wandering in Anything But.

I wanna be the shadow when my bright future's behind me I wanna be the last thing anybody ever sees I hear he touches your hand, and then you fly away together If I had his job, you would live forever

Abstract (Psychopomp)

Here Hozier references a childhood trauma of witnessing an animal being hit by a car and Canto 28. It's somewhat alike to the canto in a metatextual sense because it presents a gruesome picture. In Inferno 28 souls are mutilated by devils. The language is pretty clinical and graphic, like the song.

"Who, even with untrammeled words and many attempts at telling, ever could recount in full the blood and wounds that I now saw?."

The poor thing in the road, its eye still glistening The cold wet of your nose, the earth from a distance

Unknown / Nth

This one has a lot of references that have been discussed by Hozier for its allusions to the ninth circle of Hell and Cantos 34. The ninth circle is sometimes referred to as treachery but the sin is fraud.

betrayal is fraud committed against those who trust us

Hozier said he conceived of Satan/the Devil as the first prisoner of hell. I've got to link the Digital Dante article about this Canto because it's very relevant:

You know the distance never made a difference to me I swam a lake of fire, I'd have walked across the floor of any sea Ignored the vastness between all that can be seen And all that we believe So I thought you were like an angel to me

First Light

One bright morning changes all things Soft and easy as your breathing, you wake Your eyes open at first a thousand miles away But turning shoot a silver bullet point-blank range And I can scarce believe what I'm believing in Could this be how every day begins?

"Whichever day it was, it was a gentle day – mild, magical and innocent with great sailings of white cloud serene and impregnable in the high sky, moving along like kingly swans on quiet water. The sun was in the neighbourhood also, distributing his enchantment unobtrusively, colouring the sides of things that were unalive and livening the hearts of living things" - The Third Policeman

Visual imagery

"Down into the earth where dead men go I would go soon and maybe come out of it again in some healthy way, free and innocent of all human perplexity." - The Third Policeman

"Not everyone know how I killed old Phillip Mathers, smashing his jaw in with my spade." - The Third Policeman - Flann O'Brien

“If a man stands before a mirror and sees in it his reflection, what he sees is not a true reproduction of himself but a picture of himself when he was a younger man”

Reading list

“Eat Your Young”, a contemporary riff on the Irish writer Jonathan Swift’s 1729 essay “A Modest Proposal”

The Third Policeman by Flann O’Brien: an expert investigation

Bestselling author Michael Foley celebrates a comic, Kafkaesque masterpiece and explores what makes it great. But why was it cannibalised

The Irish Times

The Icarian Community Nauvoo | Paul M. Angle

Re-admitted to France, Cabet made plans to move his ideal so­ciety from the printed page to reality. In December 1847, he an­nounced that Ic

fee.org|Paul M. Angle

An overview of the 1798 Irish rebellion

Interviews

BelfastTelegraph.co.uk

Hozier: I am on a road that Sinéad O’Connor paved at a great cost to herself

It is the morning after the shocking news of Sinéad O’Connor’s death. Sitting in a hotel room in Belfast, Hozier has tears in his eyes as he

“We betray ourselves in the act of opening up to somebody and believing so much,” Hozier says, passing a hand across his face. He looks weary, all of a sudden, voice cracking a little. “Our eyes betray us, our hearts betray us, our minds betray us. And that’s the ‘Nth’ reference: we open ourselves up to something, only to betray ourselves…”

Hell, at Least According to Hozier, Never Sounded Sweeter

On the eve of his return to the spotlight, the Irish crooner mulls over Ovid, 'Inferno,' and his status as the internet’s forest king.

Vanity Fair|Condé Nast

Hozier: ‘I think everyone goes through their version of hell’

The Irish artist is releasing his long-awaited third record ‘Unreal Unearth’, which was inspired by Dante’s Inferno. He speaks to Roisin O’C

The Independent

“There’s a subtle element and I wanted to be light and playful with it. The album can be taken as a collection of songs, but also as a little bit of a journey. It starts with a descent and I’ve arranged the songs according to their themes into nine circles, just playfully reflecting Dante’s nine circles and then an ascent at the end”

the album reflects upon two of the nine circles of hell: gluttony and heresy.

“There’s some moments that are a bit more old school and stuff that’s Nineties grunge sounding too. For other moments we were leaning into playing with a lot of synthesisers. But we’ve arranged the album into circles and the EP just represents two of those – those soul moments within it.” - Rolling Stone Interview

Divine Comedy explainers

Dante's 9 Circles of Hell: A Guide to the Structure of 'Inferno'

Here's a structural overview for the nine circles of hell in Book 1 (Inferno) of Dante Alighier's Divine Comedy.

ThoughtCo

Full Glossary for The Divine Comedy: Inferno

Absalom Bible. David's favorite son; killed after rebelling against his father: 2 Samuel 18.Acheron the River of Sorrow.Achilles Greek Mytho

cliffsnotes.com

Dante Alighieri: Mythology in the Divine Comedy

Mythology in the Divine Comedy  Throughout Dante’s work “The Divine Comedy”, the author uses Greek and Roman mythology to elevate and to pro

ITAL3550SLU - Medieval & Renaissance Italian Literature

Reviews

Hozier - 'Unreal Unearth' review: Epic, expansive and ethereal

On his third album, the Irish sing-songwriter utilizes simplicity and space while venturing into new sonic territory — Read the NME review

NME|Aliya Chaudhry

Hozier: Unreal Unearth album review — solitude, spirituality and a touch of Dante | Financial Times

The singer’s roar is as impressive as ever but he also deploys other vocal styles to fine effect in his third album

ft.com

On Unreal Unearth, Hozier Makes His Boldest Work Yet

On Unreal Unearth, Hozier works through biblical source material and Dante's Inferno to make sense of isolation and human sorrow.

Paste Magazine

Hozier – ‘Unreal Unearth’ album review: A beautiful, angst-filled journey through the nine circles of hell

'Unreal Unearth' dives into the concept of Dante's Inferno.

Far Out Magazine

Unreal Unearth review | Hozier merges pop with profound prose

From the haunting echoes of Irish folklore to the pulsating beats of indie pop, this is Hozier at his artistic peak. Read our Unreal Unearth

whynow

Album: Hozier - Unreal, Unearth

Only a few artists can be said to have exploded on to the scene like Hozier. The solo, Irish musician – full name Andrew John Hozier-Byrne –

theartsdesk.com

ok but like. there are two different types of privilege. there's type a "everybody should have this, but some people don't" and type b "nobody should have this, but some people do"

there's having parents who can pay for your application to any college, and then there's having parents who can bribe your way into any college. there's owning your own home, and then there's owning 50 houses and getting rich off hoarding a vital resource. there's not fearing for your life whenever cops are around, and then there's being the cop and being allowed to murder anyone at any time.

idk i just feel like that's an important distinction to make.

Hear Me Out So- there is this Podcast musical called 36 Questions... I only did some of the first song, but do you see the vision??

Sam is deeply concerned with using the correct pronouns for angels and learns Enochian for that singular purpose