which one of u was going to tell me that tea tastes different if u put it in hot water?
father, son, holy spirit.
i would die for them đ„ș
We must take succour in one another's bodies and words.
totk cant come soon enough
Senpai says youâre welcome
TOLKIEN PITCHES FOR WARNER BROS
- first age mockumentary ([fingon looks to camera])
- the real housewives of nargothrond
- legolas and gimli monster-of-the-week of their post quest adventures. it runs for 37294792 episodes of no plot just them hanging out and solving problems
-fëanor "how its made" where he dubs over his inventions but he slowly unravels while his relationships with family and friends fall apart and by the last episode of it hes totally lost it and ranting but hes still describing the mechanics of a palantir
-merry and pippin joe rogan podcast
-halls of mandos total drama island for elves. just give them a chance to hash their issues out. mandos is just chris mcclean and he runs the challenges
-hobbit judge judy for petty claims court
-philomena cunk in middle earth
The character design for the Ganondorf who appears in Tears of the Kingdom is extremely interesting. This is just speculation, but I donât think heâs dressed like a villain.
The golden ornaments on Ganondorfâs topknot, chest, arms, and ankles reference the common portrayal of FudĆ MyĆĆ, one of the most widely venerated deities in Japanese Buddhism. FudĆ was originally a minor Hindu deity called AcalanÄtha, who is an avatar of the wrath of Shiva, the god who destroys so that new life may emerge.
Like FudĆ, Ganondorf wears long hair bound into a topknot, golden sandals, and loose pants gathered at the knee. These are sartorial traces of FudĆâs South Asian origins, and they serve to connect Ganondorf to the Gerudo of Ocarina of Time and Breath of the Wild, whose designs are inspired by various cultures along the ancient Silk Road.
FudĆ was especially venerated by the warriors of Japanâs medieval period, so perhaps itâs fitting that Ganondorfâs costume alludes to the dress of medieval warlords. His robe, with its embroidered hem, crimson lining, and golden sleeve weights, would have been extremely expensive to create and would only be worn by a wealthy domain lord.
The matte black of Ganondorfâs outer robe is an indicator of high rank, as is its colorful interior. Toward the end of the medieval period, black robes were sewn with gorgeous inner linings in order to demonstrate wealth, power, and prestige. To me, Ganondorfâs robe reads as something that would be worn by Oda Nobunaga, one of Japanâs most notorious warlords.
Whatâs interesting about Ganondorfâs design is that he doesnât come off as a deity or a warlord. A god would have no need for such a sumptuous robe, while a lord would not reveal his skin or wear sandals. Iâm strongly reminded of the sort of rĆnin famously played by Toshiro Mifune in The Seven Samurai, a skilled but aging warrior who retains his dignity despite his debased circumstances.
Ganondorfâs lower torso is wrapped in a haramaki to reinforce his core strength, and his right arm is bare so he can wield his sword without impediment. These are both very human touches, as is the cloth covering his shins and soles so that his skin doesnât chafe. A more godlike character would not need these concessions, and a more aristocratic character would not bother with them.
In previous games, Ganondorf was covered from chin to toe in ornate armor or belted robes, signifying a lack of openness and vulnerability. Meanwhile, the Ganondorf of Tears of the Kingdom literally bares his chest as he reveals a number of contradictions. He is ornamented yet barefoot, and his regal black robe has been peeled back to showcase a bright lotus pattern.
Even despite his stern frown and clenched fists, I donât feel that Ganondorf is visually coded as a villain⊠or, at least, he doesnât seem completely inhuman.