Any space lore?
Well ive been thinking about Kess a lot; i think i want it to be a sort of portaling event in the larger Zeros-Wbing Canon;- lemme grab the neocities link rq
(ive also posted this article verbatim on this blog!)
I think i want the "Star People" to be a sort of missing link between timelines that the Wasteland/New Millennium connects. With that in find; Kess is (in the more fantastical "deep lore") the "10th house of the Sun" (Horus) aka "Midnight". Playing on the vibes of Sakaar in the Thor Ragnarok movie, basically; but tying this to the stuff ive written about Egyptian Gods into my lores :3
For sci fi flavor; [Re] is the "Meta-Chorus" Element (it can be used to create Strand-to-Chorus interfaces; for Destiny Headcanoners (Alkahest!)) {Conlangers Note: [Re] is Sol-Rel-Sol reference} -[GRIMOIRE]
Building on this; Kess is a "Gateway"; thus, he can be Seth, in my old homestuck lore Seth is a "Seer of Doom". The Land of Black and White; and thus, a counterpart to Janus! -Maggie the Archivist
The Spurned are the Spirits left behind by those caught in Horus' fevor; this is the wisdom of the Throne; and thus is as useful as it is dangerous. -M0therV0X
Traders beware when sailing the Mother River; for in the thousand years hence the New Millennium began, it has shifted course greatly. Cairo is buried and forgotten; born anew time again. Perhaps i will have a map to show soon... -Guin
“girlcock” this, “girlcock” that. what if I want to watch the corner of her eyes crinkle when she talks about the tv show she likes. what if I want her to be able to confide in me the things she never felt safe enough to tell anyone else.
These fucking essays I have to write for my animation bachelors degree man
me (decorated in bloody runes): man why did we ever stop worshipping golden idols this shit rules
severed bull’s head i carry with me for advice: if you mix sulfur, charcoal, and saltpeter together you will become a powerful sorcerer
fanart for foreigner by cj cherryh
The last few krakens and giant squids I saw in any media had entirely soft suckers like an octopus so now I'm wondering something. Giant squid generally have "tooth lined" suckers, and the colossal squid's two longer tentacles have suckers that evolved into full blown claws all over them.
I don't know if this was unusual for a child to think about but when kids in media had bigger cooler homes and exciting lives and more friends and obviously more money than me it only made me sad. And I felt really aware of how the narratives were showing this off in a way that I was supposed to love? Like it was supposed to endear me to this cartoon child that they get a huge whimsical bedroom or they travel the world but instead I was six years old already feeling an emotion I only now understand was a sense of "wow fuck this asshole." Worse when the plot revolved around how unhappy they are about it.
I still see that most animated or otherwise fictional children have bigger houses than I've almost ever been in. If you really wanna relate to kids, especially NOW, you ought to have them crammed in a one bedroom efficiency apartment with a tarp over the rotten part of the floor, or a trailer with so many mice the whole family has to store everything in plastic containers and still rinse the little turds off the lid every so often. Where's all the black mold and perpetual flea infestations in kids fiction? You know the stuff real kids deal with
I read that entire intercept article and that is something for the history books bc I went in there possibly expecting to come away with at least one source corroborating a rape or rapes but nothing more. Instead, there was no secondary sources no forensic evidence that was used to corroborate any of the "witness testimony" instead the use of the word "screams" in the title of the infamous NYT article itself is from a guy who claims to have seen multiple rapes but backtracked to one rape and then backtracked again and said he only heard but was looking away.
I think palestinian journalists like Ali Abunimah and palestinians, in general, were treated with such vehemence for picking apart these articles. I remember when they first came out, there were literal quotes premising the onslaught of "first hand accounts" that "no forensic evidence has been provided" when journalists asked the Israeli first responders for the evidence. And for pointing that out, we were called unfathomably cruel and naive for believing rape didn't occur when that was not our main critique. The "story" was the alleged claim that Hamas militants used rape as a weapon of war which there is no evidence for. Their objective was to retrieve hostages to go into army bases and retrieve weapons. There is no evidence of an "order" to use rape as a tool of terror. We had an israeli woman say in an interview that when hamas militants entered her home they said something like "we are Muslims we won't hurt you" in English and then asked for a banana and left. These are rehearsed statements that offer more evidence that there was no such instruction to "allow" rape to be use in fact, the opposite.
And it truly is amazing to me that Palestinian sources are treated with such skepticism. And palestinian journalists are not "real journalists" because of their inexperience as if being on the ground experiencing the genocide in real time is not evidence enough, but a real journalist treated a story that requires a serious and impartial investigation like she was manifesting the evidence to come to her and demanding therapists whose relationships with patients require confidentiality to give her "proof" that rapes occurred in mass amounts
You ever think about how crows are acting not unlike how early humans probably did and you're just like. Oh ok
self portraits from over the years (2014-2022)
Reading about Habsburg emperors makes me laugh like nothing else
This is Ferdinand I The Benevolent. I am dying
When you laugh at a dumb meme and someone who’s not an internet person asks whats so funny, but it’s like a tier 3 meme and you’ve gotta explain about seven years of internet for them to understand the nuances
Rin
kyhuine southern (dry valley group) crop farmers in a field of "siesu". Which are basically mold balls that can be used like cotton.
The post will be updated with additional text later about domesticated siesu and its usages.
drawing started months ago on krita but it wasn't going well, finished and painted on rebelled 7
everyone had that one guy at their wizard school said edgy shit like "dark magic is just misunderstood, not evil" that ended up wanted in three countries for necromancy
This should be reblogged by everyone. Even if you’re straight, you should be a supporter.
I think the obsession with having been “born this way” largely stems from the idea that you need to be “innocent” to be guiltless.
If something is weird then you need to have no control over it, otherwise it would be mandatory to fix it. If I said that I had control over my stimming and could stop it at any time, people would request I do so. Not for my comfort but for theirs. If I said that I had control over my gender and could be something binary or maybe even cis, people would request I do so. If I said that I have control over my sexuality and could make myself heterosexual, people would request I do so. If I said I could control my attraction and could make myself monogamous, people would request I do so. If I said that I could control my disability and could choose to stop a flair up in its tracks, people would request I do so. They would never ask out of the goodness of their hearts, they would always be asking because I was annoying, concerning, distracting, or inconveniencing them.
Diversity is sometimes only tolerated if you have no control. If you have control, rules will be made to stop it. Hair will be straightened, clothes will be standardized, languages will be shushed, interests will be squashed, weight will be lost, and so on and so on and so on. Proving that we were born this way replaces the more obvious, that we’re okay this way. I don’t need to be a helpless victim of my differences to be forgiven for them. My differences aren’t crimes.
Iron Widow answers the important question:
ok ok that thing about shackling people down with morals so you can feel more comfortable about their existence, it puts into words the feeling i get when zionists ask palestinian/pro palestinian people to condemn hamas first in their fight for liberation. i feel like beyond the question not being asked in good faith, it’s also because zionists first and foremost hate palestinians, they have to, palestinian existence makes them uncomfortable. so to hear and see calls for the existence that brings them so much discomfort, they must play a battle of morals. they get on their high horses to trample on palestinian liberation, because if you condemn hamas then really you can’t blame or condemn the settler colonial state in return because it’s hamas they’re fighting against, even though this is very clearly not the case. they’re unsettled tho because even when they get the answer they want, people are still against the settler colonial state. they can’t fathom it.
Iron Widow (Iron Widow #1) by Xiran Jay Zhao
one thing I love about zetian from iron widow is that when xiuying offers her coverup powder "in case shimin is abusing her" she says no because if he did I'd Fucking Kill Him.
and then when xiuying says she keeps it for girls who need it zetian just looks at her and basically goes "why don't we just Fucking Kill The Guys if they suck shit that bad"
I know often iPads are antisocial and not developmentally appropriate for small children but if you’ve ever watched a group of them try to solve a difficult level or something together it really looks like this
Why are agriculture classes the first time I've learned extremely basic info about nutrition and how digestion works. Why isn't this stuff in health textbooks or any easily accessible resource about healthy eating.
"The Arab Jews were perceived in two different paradigmatic contexts by the Zionist consciousness. On the one hand, they were seen as Arabs, and hence as an 'other' of Europe and Zionism, and, on the other, as ancient Jews, hence as exalted, holy objects of the Zionist national-religious discourse. The dichotomy gave rise to a confused and conflicted perception of reality. From the colonial point of view, for instance, the Arab Jews’ religiosity was seen as superficial; from a national point of view, it was considered ancient and authentic. ... 'True religiosity' served as a marker of the depth of the Arab Jews’ Zionist commitment and of the erasure of their Arabness. The Solel Boneh emissaries were engaged simultaneously both in orientalizing the Arab Jews and in marking the difference between them and the Arabs — that is, with establishing themselves as Western Jews. ... The depth of orientalist identification with European colonialism is seen in remarks made by Yitzhak Gruenbaum, a member of the World Zionist Organization executive, at a meeting with representatives of Solel Boneh held at the headquarters of the Jewish Agency in Jerusalem. There were two types of populations in Palestine, Gruenbaum said: 'We, the Jews, are twentieth-century people of Europe, whereas the Arab population is still at the developmental level of the fifteenth and sixteenth centuries.' And, as 'people of Europe, we wish to create a European economy here. We believe that the Mandate government must conduct its affairs based on the point of view that Palestine is a European country like England or its dominions.' Yet, at the same time, as noted, the Arab Jews were perceived as Jews and as an integral element in the Zionist paradigm. As such, they were not considered as 'others' of Europe but as nearby 'outsiders' of European Zionism. The colonialist and nationalist categories are not mutually exclusive. In the Indian context, for example, as Partha Chatterjee explains, orientalist categories were subordinated to the ideology of nationalism in order to enhance the glorification of the national past and its ancient lineage. Zionism, too, creates ethnicity within colonial nationalism. To constitute the Jewish community as a modern nation, Zionism seeks to reconstruct the community’s 'organic roots,' primordial lineage, and foundational theological narrative. The Arab Jews supplied the tribal and ancient legitimacy for Jewish nationalism. Thus, for example, Zionism identified the Yemenites as part of the ten lost tribes and as an integral part of the continuity of the nation. At the same time, however, it constituted them as inferior culturally, religiously, and nationally. ... In the Zionist context, the question of the encounter between European Jews and Arab Jews becomes complicated, because the encounter, which creates the 'otherness,' does not end there, but seeks also to recruit the 'other' into its ranks. It was here that the European emissaries in Abadan positioned themselves vis-a-vis the Arab Jews and tried to define them as 'other' (Arab) yet also 'one of us' (Jewish, proto-Zionist). It is just here, in the interstices between the two categories, that the politics of 'difference' lies. The interesting thing is that Zionism (like other colonial enterprises) created a politics of belonging and of difference and spoke in a number of voices, yet, at the same time, declined to acknowledge the cultural ambivalence of its own creation and attempted to enfold it within closed binary distinctions. It was a clear case of Jewish orientalism, where one Jewish group orientalized another."
Yehouda Shenhav, The Arab Jews: A Postcolonial Reading of Nationalism, Religion, and Ethnicity (2006)