A Detail That I Always Found Curious In Bsd Is How In Fifteen Dazai Needs To Consciously Activate His

Regarding the mark mentioned by Kiringham, I am convinced that this is the tattoo we see on Sommers' arm. The pattern looks a lot like the Summoning circle, and since this mark is what allows someone to use this circle, it makes sense for this tattoo to be the mark.

Gunko's angry reaction to Kiringham's statement that only people with this mark can pass through the "abyss", and that's why they would have to take the children with them by ship, makes me wonder if she has some kind of bad story with that. If she really isn't a World Noble, could it be that whoever had the ability to give these marks to someone (probably Imu), didn't want to give this mark to her at first, perhaps because they didn't consider her worthy of it? So she would be the only one of the Holy Knights who had to travel by ship. Thus, Gunko, who we have already seen to be a very defensive person when she punished Loki for refusing such a "wonderful" offer as joining the World Nobles, would have taken Kiringham's speech as insulting her in some way, even though Kiringham doesn't seem to think so.

I also saw some people talking about how Shanks could have let his arm get eaten when he saved Luffy to lose that mark, so no one could summon him, since we see that the person doesn't need to agree for the summon to work. I find this theory quite interesting, mainly because Shanks was already a year old when he was found by the Roger pirates, so it is likely that this mark had already been placed on him. Maybe it was because of this mark that Roger found out about Shanks' biological family? It is possible that Roger discovered this mark along with the rest of the Void Century story, and, knowing that he was going to die, decided to tell Shanks the truth so that he could find his "family" and decide for himself what he would do with his life.

The Holy Knights get more and more interesting with each chapter! Honestly, I'm loving them as antagonists!

I have more questions about Gunko every time she appears because so many things about her don't seem to add up. She is the only Holy Knight who has not received the title of World Noble or had her family name introduced (she also does not have a Saint in her name, but neither does Shamrock). She's also the only "celestial dragon" we've seen who has the power of a devil fruit (and we know from Hancock's story that they despise devil fruits), her uniform is very different from the others, and her eyes having different colors seems like it's going to be important in some way. Her powers are very similar to Imu's aesthetically, so I don't think it's a coincidence that she is the one who summons the "abyss" (the pentagram "portal"). Also, her name means "army child", which may imply that she was recruited (perhaps as a child) and trained to be part of the Holy Knights.

Kiringham being introduced in his hybrid form immediately catched my attention. Does his normal appearance reveal some kind of secret about him? He's the only Holy Knight introduced so far who wears the same bubble on his head as the other World Nobles, and the one he wears even appears to have something to help him breathe, so it's possible he has some sort of respiratory illness, or was only recently recruited, so he may have never actually left the Holy Land, which would explain why he was so nervous about being late even though he was already dressed and transformed. Personally, I feel like he could be quite young? As I said, he seems to be very nervous and curious about Elbaph, which probably means he has never been outside of Mary Geoise, and the bubble could be to prevent him from being corrupted by the air from the “filthy world”, also, the way he talks reminds me a bit of a teenager, but that could just be the translation I read.

Having a Holy Knight from one of the Gorosei's family is really exciting, and I hope this helps us answer some questions about the elders. Sommers also seems to be the oldest of the four, and it's the first to take responsability after finding out that Shamrock needs to go back to Mary Geoise, so he probably has been a Holy Knight for a very long period before the current time. He's also the first person we see actually concerned about the food thing in the Holy Land (which is kind of crazy, but okay).

And I don't even need to start talking about the whole Shamrock situation.

Also, the fact that Sommers so casually asked if Shamrock and Gunko were visiting Harald's grave is pretty weird. Like, we know what World Nobles are like, why would they care about Harald? He wasn't even affiliated with the government (and they wouldn't care about him either if that were the case), so why would they travel such a great distance just to see his grave? Why is this a possibility?? Was Harald also a Holy Knight? That's the only way I can see it being reasonable. We can see from their interactions in this chapter that the Holy Knights seem to get along pretty well, so two of them visiting the grave of a deceased colleague would make sense. This could explain why they tried to recruit Loki specifically and not another insanely powerful individual, since he would be the son of a former member, and we know how much they care about bloodlines.

And just when I thought the parallels between Loki and Luffy would stop...

CHUUYA DAYYYY !!,!,!

are the flags in the room with us right now

(He did it on purpose to piss them off specifically) I think the MADS people are easily the most wretched horrible people in this story. They are also, unfortunately, potentially some of funniest. And I wish them nothing but misery for my own entertainment. [Original Post]

"today is christmas!" wrong, today is the death anniversary of this two mfs

literally though the fundamental misunderstanding that characterizing chuuya as someone who is too extroverted, or cant help getting attached, is. because he could actually! very easily!!! he already has trust issues! & it’s such a huge thing that for him, the fact that he has not yet become verlaine or become dazai is a choice, an effort, often at the expense of himself

Though the latest chapter was relatively short and rose more questions than it gave answers, I believe Fyodor's speech about the "dimensions" is hinting Atsushi's role in the upcoming fight against Amenogozen.

In this panel, Fyodor is clearly talking about Akutagawa, who is able to block Amenogozen's space and time attacks. What's interesting here is the choice of words.

The individual inhabits "the paper world".

Ofc, this could only be a callback to the paper that magically popped out of thin air right into Fyodor's hand, and which he stabs to demonstrate that a two-dimensional character cannot escape an attack coming from someone outside the paper.

But! It is interesting to note that it can also call back the The Book, which Fyodor referred as "our origin" in chapter 119.

Akutagawa, like any other character in BSD (minus some exceptions), is part of the Book. Therefore, that would mean he is a two-dimensional character, since his life is part of a piece of paper. Now that Fyodor controls Amenogozen a singularity which defies the logics of the BSD world, he is "a dimension higher" than the Book. Which allows him (through Amenogozen) to land attacks that seemingly "come out of nowhere" (in the panel below Amenogozen's arm comes from Aku's belly instead of piercing it from side to side)

Now, back to Atsushi. In chapter 119, Fyodor said something that I believe is the hint for Atsushi's role in the fight against Amenogozen.

Atsushi is a bookmark. Therefore, that means he's not completely part of the Book, but outside the Book. Thus, a dimension higher than the Book, on par with Gozen (dimensionally speaking, at least).

It's also interesting to note that, in the panel below, Fyodor says "us three-dimensional beings", which could mean he's including Atsushi in this label - but this is kind of a stretch imo, since he could also just be referring to Gozen and himself.

At any rate, Atsushi's role as a "bookmark" has to be relevant for the upcoming final clash against Gozen. Especially if he fights alongside Akutagawa (forget that the latter has been stabbed. He is fine. The anime says sskk will fight together and I believe it. RYU IS FINE 🥲🥲)

After all, chapter 119 has already showed us that Aku can fight on equals terms with Gozen in terms of space and time (the first two dimensions).

All he lacks is the ability to counter the thrid dimension, "depth", that only the people "outside" the Book possess. In other words, people like Atsushi. We already know that the tiger's claws can erase abilities, so I think Atsushi is able to counter Gozen's 3D attacks... theoretically speaking.

So in conclusion, I think that chapter 119 and 120 gave us the hints of what the cast needs to defeat the divine being: someone who can counter him in the two dimensions of space and time (Akutagawa), and someone who can block the attacks coming from the third (Atsushi). Which would eventually lead to the final clash the anime has teased, with sskk facing Gozen, and this famous sentence finally taking on its full meaning:

No. Technically, there is no need for more than Atsushi and Akutagawa.

Technically. As long as they manage to complete each other's weaknesses with their own strengh.

Please note that this post is merely my own interpretation of the recent chapters, from which I've built my theories. They could be a total stretch and be proven wrong in the upcoming chapters. But I firmly believe that the elements from Fyodor's villain monologue have to be relevant at some point in the future. Hopefully chapter 120.5 and its successors will provide more answers than questions...

I don't think Akutagawa has lost his memories, neither do I think he's faking it, or doing it as a way to get Atsushi to react and get back on his feet.

In chapter 117, when Bram saves Aya from the airport wreckage, he says that he transferred his consciousness into Akutagawa's body when Fyodor's ability took over his own body, and that his ability would also die with him, his consciousness disappearing as a consequence. . The question is: we don't know what happens to a vampire who turns back into a human, nor whether all vampires were transformed back, or just Akutagawa, because Bram took his body. I don't believe that all vampires have become human, as Fyodor mentions that as long as he has Bram's body, the echoes of his ability would still exist, and he can still control everyone who has been turned into a vampire around the world, so it is likely that only Akutagawa was transformed into a human again (vampirism having disappeared along with Bram's consciousness), even if remnants of his transformation are still present in his body, like a vampire's durability. It is these vampiric remnants and characteristics that make me think that Akutagawa's sudden amnesia was caused by traces of Bram's soul/consciousness in his body.

When Bram dies, we see Akutagawa accepting his mission to protect Aya. Everything in the manga suggested that this was Akutagawa's own decision, and to a certain extent, it is, but it is quite likely that Bram's traits and characteristics remained in Akutagawa's body even after his death. This whole role of a "noble knight" was a striking characteristic of Bram, who always saw the current world as if it were still his time, and used terms from that same time to refer to everyone. Part of Bram's consciousness may have remained in Akutagawa's body along with the vampire characteristics, causing his consciousness to mix with Bram's consciousness, or be overwhelmed by it, which perhaps could have been the cause of his lack of consciousness, and memory. Something I found curious is that Akutagawa not only has protecting Aya (or the princess) as his mission, but also the commoners, something that was not included in Bram's order/request.

So where did the part about protecting the commoners come from? Is it something caused by Bram's influence? A part of Akutagawa's new (and probably temporary) knight persona? Or a wish of his own? His own desire to protect people?

Well, I don't know, but if that's the case, I can see a lot of ways this memory loss could really add something to Akutagawa's character arc. We know that he is someone who is truly true to his promises, and when Bram's consciousness and influence begin to dissipate from his mind, he will probably still remind that he promised to protect Aya, and will commit to fulfilling his promise. Being placed in the role of protecting someone, for Akutagawa, would be something really good, it would help him understand that he doesn't need to kill for his life to have meaning, that there is also value in protecting other people, that this is not necessarily linked to a failure (the last time he protected someone, they all got killed), and that there is something good about protecting and helping people. Finding a new reason to live would also help him get rid of the idea that the value of his life is linked to Dazai's approval of him. It's clear how he was using rashomon in a much more effective way in the last chapter compared to his other fights, so much that even Atsushi seems surprised. I believe this comes from the fact that Akutagawa learned (due to his life both on the slums and in the mafia) to use rashomon as a weapon, not as an extension of his own body, as a part of himself, in addition to that he does not need to use rashomon to fortify his body, which allows him to use rashomon more freely.

Other things that I think could have caused Akutagawa's amnesia are his transformation back into a human (dying, being turned into a vampire, and then back into a human again could definitely do some damage to anyone's brain), and Bram's promise to Aya to protect her, as we know that in Bsd promises can be kept even after someone has turned into a vampire (as we see with Akutagawa and his promise not to kill anyone). Bram's promise to Aya surpassed Dostoevsky's ability, causing Fyodor to create a great will to protect Aya, so it is not so impossible that it also surpassed Bram's death.

helping out 🌱

Looking at Iceman in the new Storm Bringer chapter I am suddenly struck with the headcanon that Hirotsu was his mentor, and I don't understand how I didn't see this earlier.

It's not just the outfits, which are very similar (I'm definitely headcanoning the scarf was a gift from Hirotsu now) but also their body language now we can see it.

I mean, look at their introduction panels next to each other.

"No I can't stand with the group, I've got to go smoke and look cool and mysterious in the corner"

Hirotsu's monocle being over the same eye as Iceman's scar.

Iceman's hair being pushed back like he's trying to imitate Hirotsu's style.

What if Iceman's sixth sense for when someone is about to activate their ability and talent for making anything into a weapon comes from the fact his mentor's ability was being able to repel anything thrown at him?