Curate, connect, and discover
Everything is interconnected in ways that are unimaginably complex. I see this in my reading and in my observations of nature. Because of this I am starting to think that plant sameness both contributes to and is contributed to by animal sameness, especially birds.
Lots of invasive plant species in my area are spread by birds. But which kinds of birds? I'm not sure if we know.
But the species of birds which feed upon the berries of the invasive species, are likely to be highly abundant in the areas overtaken by the invasive species, spreading a larger number of seeds of invasive species into the other areas those birds go. When the high density of invasive plants excludes other birds, it causes even greater density and exclusionary capacity of the invasive species, and even more favorable conditions to the birds that feed upon them.
So basically, when plant sameness reduces the number of animal species (and fungus species) that can survive, and when this plant sameness is repeatedly reinforced through management of the landscape, it can start to perpetuate itself through the animal sameness that was created
What this suggests to me, is that there may be a critical threshold of fragmentation and destruction of habitat where invasive species removal by itself is pointless or worse, because the larger-scale landscape has too much plant sameness and animal sameness for native species to come back.
What to do...? Maybe choose plantings for the restored area specifically for vigorous dispersal and high seed and fruit production?
Native, quasi-native and cultivated food plants could all be appropriate, because the goal is to attract the dispersers that cannot survive in the invasive species monoculture environment and redirect dispersers that previously relied on invasive species for food.
This facilitates dispersal of plants between the newly planted restoration and other habitat fragments that can support non-monocultured wildlife.
Don't think I've seen them all together in one big video like this before
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I need to make notes for my fashion theory class. This is so cool.
Full disclosure, I really do like the character designs of Miraculous Ladybug. The characters have clearly recognizable silhouettes and the color palettes used in the designs are used for multiple purposes simultaneously. The color palettes are used to create a clearly recognizable ābrandā for each character, and theyāre also used to create cohesion or contrast within certain character combinations and they even have symbolism. Hell, I even think the highly criticized villain designs are delightful! Especially the Bubbler.
But, to the main point of this post: this show puts a lot of emphasis on visual storytelling. Thatās why the character designs place purpose over what teens would find fashionable. I personally appreciate this choice because it makes the show more timeless than trying to use contemporary fashion would do, and also because I hate it when superheroes show up to fight crime in street wear. Whereās the pizzaz in t-shirts and jeans? (The early 2000s Teen Titans comic is a pet peeve of mine for revamping so many outfits into this.) This purpose is so ingrained into the character designs itās even visible in the charactersā hairstyles. This analysis is all about picking apart a few of the more standout examples of hairstyles as tools of characterization. First up is Marinette.
Marinetteās hairstyle is a classic girlie girl hairstyle. The twintails go great together with the choice of pink as her primary color, because both traits are attached to femininity and childishness. Miraculous Ladybug is about Marinette growing up, so the childish hairstyle emphasizes her role as a person in need of growing. But thatās not all it symbolizes and this comes together with the other hairstyle Marinette knowingly picks, the bun on the top of her head, that we see in her old school photo in āReflektaā.
The tightly-wound hair bun often symbolises someone who holds themselves back, who is controlled and measured. This is why the primary person we see with this hairstyle is Nathalie, who never has a hair out of place. Miss Bustierās version of the bun is meant to make her look professional, but the strand of hair escaping from it reveals that she can also be more laid back. Nathalie aims to always remain strictly professional, but Bustier openly cares for her students on a personal level and is very invested in them all growing into the best them they could be.
Marinette is more like Bustier than Nathalie in the symbolism of her hair. Marinette tries to control things (in fact, sheās a bit of a control freak), she can act put together when she knows what sheās doing, like when sheās acting as class president or Ladybug, and Marinette. As an aspiring designer, she probably wants to appear professional and capable. Marinette is also pretty uptight, since the smallest thing going unlike how she planned can make her panic, and thatās important to when the hair comes down.
In āLove Hunterā, when Marinetteās hair comes out of its twintails by accident but Adrien still says: āItās the first time Iāve seen you with your hair down.ā āLetting your hair downā is another way of saying ārelaxā, and this occasion is the first time Adrien has seen Marinette truly unreserved around him since the day they met. Marinette leaving her hair down after Kagami and Adrien compliment her is Marinette letting her guard come down and simply enjoying her time with Adrien and Kagami. Itās only after Kagami and Adrien accidentally remind her that she canāt really understand the things they go through that Marinette ties her hair up again, and, soon after, she leaves the two and runs off because she canāt be her unreserved self around them anymore, constantly second-guessing everything she says or does.
We also see Marinette with her hair down in the split off timeline in āCat Blancā, when Marinette is so focused on being in love with Adrien and being with Adrien that facing something that challenges that state brings her closer to Akumatization than anything else sheās experienced. Iāve repeatedly stated that my analysis on the themes of āCat Blancā is that the episodeās lesson is āeasy solutions donāt lastā. Because Marinette and Adrien getting together happened so easily in that timeline, Marinette grew careless. It was the classic happily ever after moment, and the story usually ends after the happily ever after, so Marinette wasnāt ready for Gabriel to make his play.
Speaking of Gabriel, as is fitting of Marinetteās foil, Gabriel hairstyle is the typical short-haired version of the uptight-do: itās slicked back with such care that it looks more like a solid helmet than a hairstyle and Gabriel is never seen without his hair in this style. The message Gabrielās hair sends is clear: appearances must be kept at all times. Marinette also is overly concerned and conscious over how she might be perceived by others, hence another reason for an āuptightā hairstyle.
Every time you take a breath of fresh air, itās easy to forget you can safely do so because of Earthās atmosphere. Life on Earth could not exist without that protective cover that keeps us warm, allows us to breathe and protects us from harmful radiationāamong other things.
1. On Earth, we live in the troposphere, the closest atmospheric layer to Earthās surface. āTroposā means āchange,ā and the name reflects our constantly changing weather and mixture of gases.Ā
Itās 5 to 9 miles (8 to 14 kilometers) thick, depending on where you are on Earth, and itās the densest layer of atmosphere. When we breathe, weāre taking in an air mixture of about 78 percent nitrogen, 21 percent oxygen and 1 percent argon, water vapor and carbon dioxide. More on Earthās atmosphereāŗ
2. Mars has a very thin atmosphere, nearly all carbon dioxide.Ā Because of the Red Planetās low atmospheric pressure, and with little methane or water vapor to reinforce the weak greenhouse effect (warming that results when the atmosphere traps heat radiating from the planet toward space), Marsā surface remains quite cold, the average surface temperature being about -82 degrees Fahrenheit (minus 63 degrees Celsius). More on the greenhouse effectāŗ
3. Venusā atmosphere, like Marsā, is nearly all carbon dioxide. However, Venus has about 154,000 times more carbon dioxide in its atmosphere than Earth (and about 19,000 times more than Mars does), producing a runaway greenhouse effect and a surface temperature hot enough to melt lead. A runaway greenhouse effect is when a planetās atmosphere and surface temperature keep increasing until the surface gets so hot that its oceans boil away. More on the greenhouse effectāŗ
4. Jupiter likely has three distinct cloud layers (composed of ammonia, ammonium hydrosulfide and water) in its āskiesā that, taken together, span an altitude range of about 44 miles (71 kilometers). The planetās fast rotationāspinning once every 10 hoursācreates strong jet streams, separating its clouds into dark belts and bright zones wrapping around the circumference of the planet. More on Jupiterāŗ
5. Saturnās atmosphereāwhere our Cassini spacecraft ended its 13 extraordinary years of exploration of the planetāhas a few unusual features. Its winds are among the fastest in the solar system, reaching speeds of 1,118 miles (1,800 kilometers) per hour. Saturn may be the only planet in our solar system with a warm polar vortex (a mass of swirling atmospheric gas around the pole) at both the North and South poles. Also, the vortices have āeye-wall clouds,ā making them hurricane-like systems like those on Earth.
Another uniquely striking feature is a hexagon-shaped jet streamencircling the North Pole. In addition, about every 20 to 30 Earth years, Saturn hosts a megastorm (a great storm that can last many months). More on Saturnāŗ
6. Uranus gets its signature blue-green color from the cold methane gas in its atmosphere and a lack of high clouds. The planetās minimum troposphere temperature is 49 Kelvin (minus 224.2 degrees Celsius), making it even colder than Neptune in some places. Its winds move backward at the equator, blowing against the planetās rotation. Closer to the poles, winds shift forward and flow with the planetās rotation. More on Uranusāŗ
7. Neptune is the windiest planet in our solar system. Despite its great distance and low energy input from the Sun, wind speeds at Neptune surpass 1,200 miles per hour (2,000 kilometers per hour), making them three times stronger than Jupiterās and nine times stronger than Earthās. Even Earthās most powerful winds hit only about 250 miles per hour (400 kilometers per hour). Also, Neptuneās atmosphere is blue for the very same reasons as Uranusā atmosphere. More on Neptuneāŗ
8. WASP-39b, a hot, bloated, Saturn-like exoplanet (planet outside of our solar system) some 700 light-years away, apparently has a lot of water in its atmosphere. In fact, scientists estimate that it has about three times as much water as Saturn does. More on this exoplanetāŗ
9. A weather forecast on āhot Jupitersāāblistering, Jupiter-like exoplanets that orbit very close to their starsāmight mention cloudy nights and sunny days, with highs of 2,400 degrees Fahrenheit (about 1,300 degrees Celsius, or 1,600 Kelvin). Their cloud composition depends on their temperature, and studies suggest that the clouds are unevenly distributed. More on these exoplanetsāŗ
10. 55 Cancri e, a āsuper Earthā exoplanet (a planet outside of our solar system with a diameter between Earthās and Neptuneās) that may be covered in lava, likely has an atmosphere containing nitrogen, water and even oxygenāmolecules found in our atmosphereābut with much higher temperatures throughout. Orbiting so close to its host star, the planet could not maintain liquid water and likely would not be able to support life. More on this exoplanetāŗ
Read the full version of this weekās Solar System 10 Things to Know HERE.
Make sure to follow us on Tumblr for your regular dose of space: http://nasa.tumblr.com. Ā
The most fascinating movies I've seen so far I'm amazed is the beginning of a new saga #fascinating #movietime #movie #
Two Friends Discuss Angels
There's a 45 minute explainer video on my Patreon if people want to learn more
it's funny although a little exasperating how artists designing "princess" or medieval-esque gowns really do not understand how those types of clothes are constructed. We're all so used to modern day garments that are like... all sewn together in one layer of cloth, nobody seems to realize all of the bits and pieces were actually attached in layers.
So like look at this mid-1400's fit:
to get the effect of that orange gown, you've got
chemise next to the skin like a slip (not visible here) (sometimes you let a bit of this show at the neckline) (the point is not to sweat into your nice clothes and ruin them)
kirtle, or undergown. (your basic dress, acceptable to be seen by other people) this is the puffing bits visible at the elbow, cleavage, and slashed sleeve. It's a whole ass dress in there. Square neckline usually. In the left picture it's probably the mustard yellow layer on the standing figure.
coat, or gown. This is the orange diamond pattern part. It's also the bit of darker color visible in the V of the neckline.
surcoat, or sleeveless overgown. THIS is the yellow tapestry print. In the left picture it's the long printed blue dress on the standing figure
if you want to get really fancy you can add basically a kerchief or netting over the bare neck/shoulders. It can be tucked into the neckline or it can sit on top. That's called a partlet.
the best I can tell you is that they were technically in a mini-ice-age during this era. Still looks hot as balls though.
Coats and surcoats are really more for rich people though, normal folks will be wearing this look:
tbh I have a trapeze dress from target that looks exactly like that pale blue one. ye olden t-shirt dress.
so now look here:
(this is a princess btw) both pieces are made of the same blue material so it looks as if it's all one dress, but it's not. The sleeves you're seeing are part of the gown/coat, and the ermine fur lined section on top is a sideless overgown/surcoat. You can tell she's rich as fuck because she's got MORE of that fur on the inside of the surcoat hem.
okay so now look at these guys.
Left image (that's Mary Magdelene by the way) you can see the white bottom layer peeking out at the neckline. That's a white chemise (you know, underwear). The black cloth you see behind her chest lacing is a triangular panel pinned there to Look Cool tm. We can call that bit the stomacher. Over the white underwear is the kirtle (undergown) in red patterned velvet, and over the kirtle is a gown in black. Right image is the same basic idea--you can see the base kirtle layer with a red gown laced over it. She may or may not have a stomacher behind her lacing, but I'm guessing not.
I've kind of lost the plot now and I'm just showing you images, sorry. IN CONCLUSION:
you can tell she's a queen because she's got bits I don't even know the NAMES of in this thing. Is that white bit a vest? Is she wearing a vest OVER her sideless surcoat? Girl you do not need this many layers!
[CORE_SOUL: On]
You are nowhere. There is nothing.
In truth, you are likely in your body, hopefully where you last left it, but you cannot tell at this time.
[DIVINATION_MODULE_v3.5: On] - It will take eight minutes to gain visual input in the right eye. It will take an hour and five minutes for [AUX_AUDIT_PROC_v9] to come online. Heat a tortoise shell and observe the cracks for more information.
You are glad Lady Yukari made it so that this is what typically comes online first. It usually gives you something to look forward to. Though it would perhaps be nicer to be able to see or move first. However, you know from experience that these are some of the more difficult parts of a shikigami to make work.
[CHEN_CONNECTION_v12: On] - She is fast asleep. No further information.
This is the only part of yourself that you made largely on your own. Naturally, it is the least functional. It was worse in the past though.
[...]
[ROCK_GAP_SIMULACRUM: On]
In place of this there used to be a gap connection to the outside world. Lady Yukari called it a "Load Bearing Coconut", even though it was clearly connected to a rock. However, it apparently shattered last year, which of course caused practically everything to either malfunction or break completely. This is a replacement she made. This increased loading time, as did all the previous band-aid fixes over the last several centuries.
[...]
[OLD_REPURPOSED_MODULE_(REPLACE_THIS): On]
[SENSE_INPUT_BUS: On]
[SMELL: On]
[VISION_R: On]
The left eye for some reason always takes at least a few more minutes to come online. Lady Yukari has not been able to explain why that is to you.
You know that you are in fact in your room, and you know that eight minutes have passed. Little you can do with this information for now, since you still cannot move.
You should change your duvet cover later today. This one needs to be washed.
[PROPRIOCEPTION: On]
[TASTE: On]
[SOMATOSENSORY: On]
Your eyes are very dry, much like every morning. They open automatically when you first awake, but you can only blink voluntarily. Not an urgent fix, since this cannot cause you any damage, it's just unpleasant.
[FIXUPS_v3: On]
For the time being, you are stuck staring at the ceiling. Yukari told you once that body motion and eye motion are controlled largely separately in humans, but this is not the case in your body. You cannot move your eyes until the bodily output bus comes online.
[...]
[FIXUPS_B_v5.5: On]
[MOTOR_CONTROL_CORE_v4: On]
This part will help you coordinate your movements once you are able to move.
[FIXUPS_C_v4: On]
[MOTORICS_STABILISER_v2: On]
[...]
[BODILY_OUTPUT_BUS: On]
[GAP: On]
At long last. You blink and rub your eyes in an attempt to get rid of the dryness. You finally sit up. You get up from your bed.
What is this gap for, in any case?
You should probably start going about your day.
You look around your room for what might be your hairbrush. None of your visual processing modules are on yet, and so identifying objects is difficult. Also, your left eye is taking a while to start working. Nevertheless you find what you figure is a brush - it is about the correct lenght, has one thinner part that may be a handle, and a wider part bearing what might be the hairs. Using the same memorized motions you've used for centuries, you brush your hair.
Maybe you should leave your room. Might be good to try to cook something, or if your object identification processing module isn't on yet by then, maybe get a drink.
You walk towards what seems like a door. You look over it to make sure it is not your closet door. The shape of the handle seems right for the one you are looking for, so you start walking towards it.
[FIXUP_OVERHAUL_v0.99: On]
Suffering a momentary lapse of consciousness, you crash right into the door, and fall onto the floor.
This was an attempt of Lady Yukari's to eventually replace all the overly big "fixup" modules with some more streamlined implementation. This giant module, currently attached somewhere around the other fixup and motorics modules, is the result. Frankly, you would be better off without it.
You get back up and open the door.
[VISION_L: On]
[SPEECH_MOTORICS_v2: On]
Took a while. You walk out of your room and head to the kitchen, using your mental map of the house, walking carefully, since your ability to notice obstacles by sight is still impaired.
You enter what you're fairly sure is the kitchen. Probably best you do not cook just yet. You remember Yukari recently purchased some outside world drink. You could try that, to pass the time.
It is bottled, so you look for a bottle, and a glass to pour the drink into. You find objects identifiable as such.
You pour yourself a glass. Isn't this smell strange? You take a sip..
You spit it out. This is vinegar. This was not the right bottle.
[AUX_VISUAL_PROC_OBJECTS_IDENT_v4: On]
This would have been very useful a few seconds ago.
[STAR_MAP_HD: On]
[CLOCK: On] - It is 7:21:30.2912 am
You are unsure what the star chart is for, and every time you asked Yukari, she just chuckled and refused to answer.
You hear a sound behind you in the kitchen. Laughter?
You look in the direction of the sound. The source of it is some sort of person. You cannot tell apart faces yet, but they are wearing one of Yukari's dresses and have blond hair, and so you easily conclude this is probably Lady Yukari.
YAKUMO YUKARI - [Unintelligible]
You cannot yet process speech, so you don't know what she is saying.
YOU - "I'm sorry, Lady Yukari. My auditory processor is not on yet, and so I cannot understand you."
The person you presumed is Lady Yukari laughs again.
You sigh.
You used to be able to do a lot of this processing with the core soul alone, didn't you? Has your core just lost its functions, as it could rely on all the auxiliary processors?
Not that it matters.
You come back to the stove to cook breakfast for yourself, Lady Yukari and Chen. By the time you are done, most modules should be on.
I based a set of D&D villains around the six main stats called Virtues. (think Full Metal Alchemist sins, except Strength, Constitution, Dexterity, etc..) My favorite of the bunch was Charm. Her conceit was she could persuade, lie, cheat, change appearance, and manipulate the players pretty much however she wanted, but the second someone attacked her she would go down. I introduced her relatively early into the campaign, and I was a bit nervous because I was pretty upfront about her introduction. I didn't say it explicitly, but it was pretty obvious Charm was a Virtue from the offset. I thought "well, I like this character a lot, maybe I'll cheat it a little if I have to." Surprisingly, I never did.
In retrospect, I think the context of the Charm encounters was a huge boon. The party really only confronted her twice: the first time at a dinner party and the second at a war council, where leaders from various factions met to discuss retaking the main city for the finale of the campaign. Neither were explicitly combat scenarios, and both times it would have looked pretty bad for the party if they just up and killed Charm for apparently no reason. The end result was I had villain with only eight hit points to her name run around and torment my level 16 party unpunished for several sessions. Let me tell you, as a DM, that felt amazing.
The whole greatsword scabbard discourse gets me because, like, we know the answer to this one. We've got primary sources talking about it. The answer to "how do you carry a weapon that's more than a yard or so long" is:
If you don't think you'll need it on short notice and you're lucky enough to have access to a wagon or other means of transport, you don't carry it at all ā you stick it in the wagon.
If you do think you'll need it on short notice or you don't have a wagon, you just carry it in your hands everywhere you go and constantly complain about how dumb and awkward that is, unless you're a professional mercenary and/or independently wealthy, in which case you hire a guy to follow you around carrying it in his hands everywhere you go and he complains about how dumb and awkward that is (though probably not while you're listening).
Character painting commission, a Night Elf Frost Mage from World of Warcraft.
Hope you like it!Ā
the most disorienting thing thats ever happened to me was when a linguistics major stopped in the middle of our conversation, looked me in the eye, and said, "you have a very interesting vernacular. were you on tumblr in 2014?" and i had to just stand there and process that one for a good ten seconds
Good news, fellow artists! Nightshade has finally been released by the UChicago team! If you aren't aware of what Nightshade is, it's a tool that helps poison AI datasets so that the model "sees" something different from what an image actually depicts. It's the same team that released Glaze, which helps protect art against style mimicry (aka those finetuned models that try to rip off a specific artist). As they show in their paper, even a hundred poisoned concepts make a huge difference.
(Reminder that glazing your art is more important than nighshading it, as they mention in their tweets above, so when you're uploading your art, try to glaze it at the very least.)
#hey does anyone know what the deal was with the claims that Friday the 13th and Easter are actually pagan feminist fertility holidays #that were appropriated by the patriarchy/Catholic church? #because I feel like I'm going crazy seeing cnn quote that tumblr post from years ago #like which one came first (bc I can't find that post) and how true are those claims
@assclarinet Wh... what do you mean CNN is quoting tumblr posts. What.
Anyway. These claims go around constantly and they are just as sourceless as anything else in that post.
And as it is Easter Season, let's address them:
Short answer: No.
Long answer:
Easter is the theological core of Christianity. There is no Christianity without Easter. Easter is the holiest day of the Christian calendar, because it is the theological crux of the entire religion: that Jesus died, and then three days later he rose from the dead, his sacrifice having redeemed the world of sin and his resurrection ushering in a new age. Easter is a very Christian thing.
That's not typically what people who say this mean, though. They don't mean the Christian holy day of Jesus's resurrection Easter Sunday, they mean the hegemonic spring holiday in the culturally-Christian world that is pseudo-secularized Easter.
Was placing the central element of Christianity in the spring a way of co-opting pagan spring fertility festivals? No. It's fairly central to the Last Supper-crucifixion-resurrection narrative that it happened at Passover. The Gospels pretty well agree on this part, though there's conflict in the scholarship of whether the Last Supper was a Passover meal proper or happened a day before. (The seder as it is understood today wasnāt performed the same way back then, so it wasnāt properly a seder, either.) In early Christianity, the association of Easter with Passover was theologically significant--Jesus was (and is) called the Paschal lamb, equating Jesus's sacrifice with the sacrifice/slaughter of a lamb for the deliverance of the people from death. The timing of Easter is one of the few Christian holy days calculated based on the logic of the Jewish luni-solar calendar. It's not the same exact calendar, and they don't always directly coincide, but it's the same basis.
Early Christianity grew out of Judaism, and its relationship to Judaism, its self-view as the culmination of Judaism, remained significant to figures like Paul who have defined Christian thought and Church organization ever since. (Hereās a standard view on this presented from a Jewish perspective.) (This is a super interesting perspective from a Congregationalist Christian theologian with a keen interest on the Jewish roots of early Christianity.) (Hereās also a really interesting interview with provocative Jewish philosopher Daniel Boyarin about it.) Christianity and Judaism probably started really developing in different directions sometime after the destruction of the Second Temple in 70 CE, with the next few centuries seeing the rise of Rabbinic Judaism as well as the influx of pagan gentiles adopting Christianity and bringing their theological and philosophical backgrounds into it.
The upshot is: Easter is in the spring because Passover is in the spring.
Does the name "Easter" come from Ostara or Ishtar? No. These are the etymologies I see proposed to say, see! "Easter" steals the name of a pagan fertility goddess! And that's a super English-centric way of looking at the world. In most European languages (and let's be real, when people talk about Christianity stealing pagan holidays, they usually are thinking about, like, Celts), the name of Easter comes from the Latin "Pascha" which was adopted from the Greek "Pascha" which, wow, sounds an awful lot like Pesach, the Hebrew name of Passover. Because Easter was associated with Passover. Even in English, the formal, liturgical word for "pertaining to Easter" is "Paschal". So only in Germanic languages like German and English does the name of Easter come from non-Paschal origins.
Also there is no connection to Ishtar.
The etymology of "Easter" is super obscure, though.
Well, there was an Eostre, right? And the Easter bunny tradition was stolen from the pre-Christian Germanic pagan festivals for Eostre or Ostara? Ehhhhh. Dubious. This Library of Congress folklore blog post by a folklorist who has studied Middle English has a lot of well-cited information suggesting that most "received wisdom" about the pagan festivals or Eostre/Ostara that featured a hare derive from the Brothers Grimm in the 1800s. Jakob Grimm cites a single source for the evidence of a goddess Eostre, an 8th century Christian monk's writing.
Eosturmonath has a name which is now translated "Paschal month", and which was once called after a goddess of theirs named Eostre, in whose honour feasts were celebrated in that month. Now they designate that Paschal season by her/its name, calling the joys of the new rite by the time-honoured name of the old observance.
Definitely possible, even likely, there was some syncretism in the celebration activities there, but it's hard to prove what, and to what extent.
Grimm is the one who postulates the existence of Ostara based on this, using the methods of historical linguistics to derive a cognate with the old German oster-month. Note that the Grimms were 1) linguists as well as folklorists, and the idea of Ostara appears to come from linguistic hypothesis moreso than actual gathered folklore, and 2) very invested in nation-building through their folklore project. No other sources for Eostre or Ostara exist, though modern linguists have hypothesized a connection to the Vedic Ushas and Greek Eos as Indo-European dawn-goddesses. (Also hence the word "east.") So Eostre and Ostara may certainly have existed as Germanic goddesses/personifications of the dawn, but probably not fertility. And the month around April, as the return of spring, was associated with the dawn goddess. If so, Eostre gave her name to Eosturmonath ("Eostre-month"), which is when Easter fell (see above re: the timing of Passover), and so Eoastremonath became Easter-month became Easter. "Easter" then likely derives from the name of the month, not the goddess directly.
The story of Ostara and a hare was, as best I can tell, invented in the 1800s during a time of renewed interest in European paganism as, again, nation-building projects.
Hares, eggs/chicks, and flowers are all perennial symbols of spring and new life in Europe, so it wouldn't be surprising if older celebrations in springtime used them, and those got transferred onto Easter celebrations because, hey, spring, dawn, sunrise out of the night, new birth, resurrection, new life, it all kinda goes together. But it wasn't a holiday that was "appropriated by the patriarchy/Catholic Church,"; at most it was traditional spring festivities transferred onto the new spring festivity. This happened a lot.
As for the second question...
Short answer: No.
Long answer:
No one really agrees on why Friday the 13th is unlucky, but it probably also comes from Christianity. Friday is the unlucky day because it's the day that Jesus was crucified. 13 is the unlucky number because that's the number of people at the Last Supper. I've also seen several people online reference that Loki was the 13th guest at the feast where he caused the death of Baldr, but I can't find an actual source for that, and it feels very Christianity-influenced. The most influential records of old Norse/Icelandic mythology were written down in the 1200s, well after Christianity was the primary religion of the region, and Christian influences on Norse mythology as we know it now cannot be wholly discounted. So I'm somewhat skeptical Loki is the origin, either.
But also, and this is where I get more into personal hypothesizing, 12 is a very strong and auspicious number in a lot of cultures. There are (typically, approximately) 12 full moons in a year, so lots and lots of calendars split the year into 12 months. 12 is a good number for timekeeping and subdividing: Ancient Egyptians were the ones to develop 12-hour days/nights, and Mesopotamians the ones to split time into units of 60. There were twelve tribes of Israel, twelve disciples, twelve Olympians, twelve labors of Hercules, twelve constellations in the Greek zodiac and twelve years in the Chinese zodiac cycle. English has unique number-names up to twelve before we start going three-ten, four-ten, etc. We like twelves! Particularly in cultures influenced by the Mediterranean sphere. So I can imagine prime thirteen is ungainly, awkward... unlucky.
(Also, the idea of splitting the week into a cycle of 7 days originates from Judaism in the Biblical book of Genesis, continuing into Christianity and Islam from the same origin. The whole concept of "Friday" is inextricable from Abrahamic religions.)
There's no evidence it was ever a sacred pagan day for sex or anything like that. It just wasn't.