Apparently It's Time To Start Posting And Reblogging How To Tumblr Stuff Again. Lots Of People Are Hopping

Digimon Adventure Last Evolution: Kizuna ~ ~ Meiko Mochizuki’s (Canon) Appearance (as Younger Meiko, same design used in Tri) + Meiko & Meicoomon

“Mochizuki...” - Yamato Ishida (Taichi also watching), Voice wavering, in growing shock

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DigiAdv tri. ~ J.P.N Version (Part 6) Bokura no Mirai {“Our Future”} featuring Character: Meiko Mochizuki + HACKMON [/Huckmon] (also: Meiko using Tri!Koushiro’s laptop)

“The partnership between D I G I M O N and HUMANS has INFINITE POSSIBILITY. We would NOT BE Surprised

by ANYTHING that HAPPENS.” - HACKMON

My Commentary:

I feel those lines were significant, so I’m compiling them.

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Digimon Adventure tri. ~ Japanese version Movie #1; “SAIKAI” [“Reunion”] + featuring DUO/SHIPs/POLYSHIP: Sora Takenouchi x Mimi Tachikawa ~ {SOMI} / {SORAMI} / {MIMISORA} Sora Takenouchi x Meiko Mochizuki ~ {SOMEI} / {SORAMEI} / {MEISORA} Mimi Tachikawa x Meiko Mochizuki ~ {MIMEI}

& SORA TAKENOUCHI x MIMI TACHIKAWA x MEIKO MOCHIZUKI {SOMIMEI} as POLYSHIP / WLW OT3 + FEMSLASH FEBRUARY Day #10 + GIRLS SUPPORT GIRLS + WLW Headcanons / Alternative Shipping

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Keep reading

In the Mishnah, Rabbi Yosi makes the radical statement: “androgynos bria bifnei atzma hu / the androgynos he is a created being of her own.” This Hebrew phrase blends male and female pronouns to poetically express the complexity of the androgynos’ identity. The term bri’a b’ifnei atzmah is a classical Jewish legal term for exceptionality. This term is an acknowledgement that not all of creation can be understood within binary categories. It recognizes the possibility that uniqueness can burst through the walls that demarcate our society. The Hebrew word bria (created being) explicitly refers to divine formation; hence this term also reminds us that all bodies are created in the image of God. People can’t always be easily defined; they can only be seen and respected, and their lives made holy. This Jewish approach allows for genders beyond male and female. It opens up space in society for every body. And it protects those who live in the places in between.

Rabbi Elliot Rose Kukla and Reuben Zellman